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During their invasion of India


“During their invasion of India, Muslim Mujahedeen destroyed the temple of the Hindu god, Rama, and built in its place their Babri Mosque in Ayodhya city.

According to the Belgian historian, Konreraad Elst, “The Muslim conquests, down to the 16th century were, for the Hindus, a pure struggle of life and death.

Entire cities were burnt down and the population massacred, with hundreds of thousands killed in every campaign, and similar numbers deported as slaves. Every new invader made (often literally) built his own hills made of Hindus skulls.

As a contribution to research on the quantity of the Islamic crimes against humanity, we may mention that the Indian (subcontinent) population decreased by 80 million between the year 1000 (conquest of Afghanistan) and 1525 (end of Delhi Sultanate).

The American historian, Will Durant, states, “The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without, or multiplying within.” The contemporary Indian philosopher,

Swami Vivekananda, describes Islamic invasions as “Think of what… Mohammad did to the world, and think of the great evil that has been done through his fanaticism!

Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed,” and, “Their watchword is:

There is one God, and Mohammad is his Prophet. Everything beyond that not only is bad, but must be destroyed forthwith: at a moment’s notice, every man or woman who does not exactly believe in that must be killed;

everything that does not belong to this worship must be immediately broken; every book that teaches anything else must be burnt. From the Pacific to the Atlantic, for five hundred years blood ran all over the world. That is Mohammedanism!”

A quotation from my new book, “The Child-Bride and the Old Man of Arabia”.

A volunteer proofreader, Darlene Karnz Enderby wrote, I “just love” reading this book!! Its hard to put down!! So “very” interesting….

Another volunteer proofreader, “You surely have utilized the gifts and talents God gave you with your impeccable writing and creative style.The pages of the chapters that you sent me reveal your vast knowledge of Islam and the Koranically and Islamic scholarly sanctioned evils therein.

You captured the essence of genuine Islam, which is without a doubt pure evil, as you reflected it’s devastation on the tormented lives of very young girls who are today sexually, physically, and mentally abused by Islam’s adherents, Muslims.

All people of the West would benefit greatly if they read it. Quoting directly from the Koran and from Islamic scholars gave all the more validity to the fact that Islam is, again I say, pure evil. I suspect many people will find this book a good investment of time.” K. M. K.

I am looking for an American classic publisher. If you can suggest one or two publishing companies that would be open to publish a book as this please contact me through my personal emails racheljoshuarehma@yahoo.ca or racheljoshuarehma@gmail.com

QUESTIONS YOU JUST CAN’T ANSWER


Subject: QUESTIONS YOU JUST CAN’T ANSWER

Why doesn’t Tarzan have a beard when he lives in the jungle without a razor?

Why do we press harder on a remote control when we know the batteries are flat?

Why do banks charge a fee on ‘insufficient funds‘ when they know there is not enough?

Why do Kamikaze pilots wear helmets?

Why does someone believe you when you say there are four billion stars, but check when you say the paint is wet?

Whose idea was it to put an ‘S’ in the word ‘lisp’?

What is the speed of darkness?

Why is it that people say they ‘slept like a baby’ when babies wake up every two hours?

If the temperature is zero outside today and it’s going to be twice as cold tomorrow, how cold will it be?

Do married people live longer than single ones or does it only seem longer?

How is it that we put man on the moon before we figured out it would be a good idea to put wheels on luggage?

Why do people pay to go up tall buildings and then put money in binoculars to look at things on the ground?

Did you ever stop and wonder……..

Who was the first person to look at a cow and say, ‘I think I’ll squeeze
 these pink dangle y things here, and drink whatever comes out?’

Who was the first person to say, ‘See that chicken there… I’m gonna eat the next thing that comes outta it’s bum.’

Why do toasters always have a setting so high that could burn the toast to a horrible crisp, which no decent human being would eat?

Why is there a light in the fridge and not in the freezer?

Why do people point to their wrist when asking for the time, but don’t point to their bum when they ask where the bathroom is?

Why does your Gynaecologist leave the room when you get undressed if they are going to look up there anyway?

Why does Goofy stand erect while Pluto remains on all fours? They’re both dogs !

If quizzes are quizzical, what are tests?

If corn oil is made from corn, and vegetable oil is made from vegetables, then what is baby oil made from?

If electricity comes from electrons, does morality come from morons?

Why do the Alphabet song and Twinkle, Twinkle Little Star have the same tune?

Stop singing and read on……

Do illiterate people get the full effect of Alphabet Soup?

Did you ever notice that when you blow in a dog’s face, he gets mad at you, but when you take him on a car ride, he sticks his head out the window?

Does pushing the elevator button more than once make it arrive faster?

Do you ever wonder why you gave me your e-mail address in the first place?

The limits of tolerance


A Pakistani author writing in Pakistan’s leading newspaper shows more sense in what he has written than a lot of others.

The limits of tolerance

By Irfan Husain Thursday, 26 Aug, 2010

Dawn
http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/columnists/irfan-husain-the-limits-of-tolerance-680

The ongoing furore over the so-called Ground Zero Mosque shows no sign of abating after weeks of noisy controversy. In a sense, it has become a litmus test of America’s cherished freedom of worship, as well as its tolerance of other people and other faiths.

But to put things in perspective, I would like to invite readers to imagine that a group of Christians asked for approval to build a church close to the site of an iconic building in Pakistan some of their fellow-believers had destroyed, killing thousands. How would we have responded?

Actually, this scenario is so implausible as to be practically meaningless. The sad reality is that non-Muslims in Pakistan live on sufferance, and it would be unthinkable for them to even dream of expanding their places of worship, let alone constructing new ones. A few years ago, I recall writing about the trials and tribulations of Christians trying to build a church in Islamabad despite having received official permission. They were bullied by a local mullah, and found no support from the city administration. Since then, things have got worse for the minorities.

The ongoing dispute in New York is another reminder of how civilised societies treat those citizens who do not subscribe to the majority faith. Much to his credit, New York’s Mayor Bloomberg (a Jew, by the way) approved the project, despite opposition from right-wing groups. It is President Barack Obama who has been a disappointment to liberals with his equivocation over the issue: after appearing to endorse it at an iftar event for Muslim ambassadors, he backtracked swiftly in the face of shrill and expected criticism from the right.

In a controversial article that appeared recently in the Ottawa Citizen (Mischief in Manhattan; 7 August), Raheel Raza and Tarek Fatah, two Muslims who live in Canada, argued that proceeding with the project is tantamount to mischief-making, an act prohibited in Islam. The authors have been attacked for their stance on the Internet, with readers accusing them of taking a reactionary line.

The truth is that the issue has become highly divisive, with over 60 per cent of Americans opposing the project. Before readers think this reflects poorly on secular attitudes in the country, please recall that there are some 30 mosques in New York. What is really giving offence is the location of the proposed Muslim community centre as it is a couple of blocks from where the Twin Towers stood before 9/11.

For weeks now, this controversy has been in the news with talking heads on TV from across the political spectrum reviling or defending the project, initially dubbed the Cordoba Initiative. Critics have attacked the name of the centre for serving as a reminder of Muslim conquests in Europe. In response, the developer has said the name has been changed to Park51.

In such an emotionally charged debate, it’s hard to be rational. Logically, the location should be immaterial: after all, there is already a mosque in the area, not far from Ground Zero. So why should another make any difference? The truth is that the 9/11 attacks continue to resonate deeply in America, so what’s the point in insisting on a project that is like a red flag to a bull?

The project is expected to cost around $100 million, and many think the bulk of the money will come from Saudi Arabia, even though the source of the funds has not been made public yet. If this is indeed so, Raza and Fatah consider this would be a slap in the face of Americans as “nine of the jihadis in the Twin Towers calamity were Saudis”. More to the point for me is that the Saudis have been funding mosques and madressahs around the world, in addition to paying for chairs for Islamic studies at major universities. Many of these have been used to project the country’s official Wahabi version of Islam that has fuelled the rising tide of extremism and jihadi fervour. Against this backdrop, the question to ask is whether we need yet one more such mosque.

Raza and Fatah ask why the $100 million can’t be put to use to help people in Darfur and Pakistan instead? This is especially relevant in the context of the floods that are devastating much of Pakistan today. My own question is about reciprocity: if the Saudis can aggressively spread their ideology abroad, why can’t other beliefs build their places of worship in Saudi Arabia?

Currently, it is illegal to build a church, synagogue or temple in the country. Even importing copies of the Bible or the Torah is forbidden. Granted, Saudi Arabia is not an example of tolerance and freedom of worship. In fact, it is one of the most benighted societies on the planet where the royal family rules with an iron hand in partnership with the clergy. Nevertheless, every time the government or individual members of the ruling House of Saud wish to fund a religious centre abroad, they should be asked to open up their country to other faiths.

Liberal Americans will respond – to their everlasting credit – that their constitutional guarantee of freedom of worship should not be hostage to mediaeval attitudes in Saudi Arabia or elsewhere. Ironically, given the choice between living in a religiously ordered state or in a secular country like America, Muslims have voted with their feet in the hundreds of thousands. Most of them are happier in their adopted home, and are free to worship as they please.

This is America’s major strength, and it would be a pity if the events of 9/11 were to erode it. Despite the strong religious strand in American society, it welcomes all faiths. All the more reason, then, for everybody in this melting pot to be respectful of others.

If I am having a meal with a devout Hindu friend at a restaurant, I would not dream of ordering a steak because I am aware that for him or her, cows are sacred. While we all have certain rights, we often do not choose to exercise them so as not to cause offence. This is what living in a heterogeneous society like America entails, so if Muslims opt to live there out of their own free will, it seems to me that they would be wise not to test the limits of tolerance.