• Blog Stats

    • 142,118 Visitors
  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 1,078 other followers

  • Google Translator

    http://www.google.com/ig/adde?moduleurl=translatemypage.xml&source=imag

  • FaceBook

  • Islamic Terror Attacks

  • Meta

  • iPaper Embed

  • Calendar

    May 2017
    M T W T F S S
    « Mar    
    1234567
    891011121314
    15161718192021
    22232425262728
    293031  
  • Authors Of Blog

  • Monthly Archives

Ram Setu. A truth


Rama’s_bridge.jpghttp://www.google.com/images?q=ramsetu&rls=com.microsoft:en-us:IE-SearchBox&oe=UTF-8&rlz=1I7TSNB_enUS357US357&um=1&ie=UTF-8&source=univ&ei=yXuHTJGhBMPwngf1kuHwCw&sa=X&oi=image_result_group&ct=title&resnum=1&ved=0CCUQsAQwAA&biw=999&bih=411

SOME TIMES BY ; SANTOSH BHATT

Rama's Bridge. A subset of Landsat 5 TM true c...

Rama’s Bridge. A subset of Landsat 5 TM true color composite of Rama’s bridge or Ram Setu (referred by British cartographers as Adam’s Bridge). Path 142 Row 54; Bands 742 (RGB); Resolution 30 meter. Original image acquired on 6 February, 1988 at 4:42:00 GMT. (Photo credit: Wikipedia)

 

 

Rama’s_bridge.jpg

Ram Setu Bandh ( Bridge ) and Lord Rama took birth at the end of Trta Yuga and Begining of Dwapar Yuga some 8,64000 Plus Krishna era or Kaliyuga i.e 7571 years ( 5561 BC +2010 AC = 7571 ) Ago Hinduism: Age of the earth according to Vedic chronology and Dating of Maha Bharat and Krishna.

The Scientific Dating of the Mahabharat War 4th Dec. 7571

These are satelite Images of Ram Setu Bandh taken by NASA and ISRO http://www.google.com/images?q=ramsetu&rls=com.microsoft:en-us:IE-SearchBox&oe=UTF-8&rlz=1I7TSNB_enUS357US357&um=1&ie=UTF-8&source=univ&ei=yXuHTJGhBMPwngf1kuHwCw&sa=X&oi=image_result_group&ct=title&resnum=1&ved=0CCUQsAQwAA&biw=999&bih=411

The bridge was first mentioned in the ancient Sanskrit epic Ramayana of Valmiki[Ramayana]. The western world first encounters it in “historical works in the 9th century” by Ibn Khordadbeh in his Book of Roads and Kingdoms (ca. 850 CE), referring to it is Set Bandhai or “Bridge of the Sea”.

[7] Later, Alberuni described it.

The name Rama’s Bridge or Rama Setu (Sanskrit; setu: bridge) was given to this bridge of shoals in Rameshwaram, as Hindu legend identifies it with the bridge built by the Vanara (monkey-men) army of Rama , which he used to reach Lanka and rescue his wife Sita from the Rakshasa king, Ravana, as stated in the Sanskrit epic Ramayana.

[8] The sea separating India and Sri Lanka is called Sethusamudram “Sea of the Bridge”. Maps prepared by a Dutch cartographer in 1747, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (Rama’s Temple)

[9] Another map of Mogul India prepared by J. Rennel in 1788 retrieved from the same library called this area the area of the Rama Temple

[10] Many other maps in Schwartzberg’s historical atlas[11][12] and other sources call this area with various names like Koti, Sethubandha and Sethubandha Rameswaram along with others.

[13][14][15][16] Valmiki’s Ramayana attributes the building of the bridge to Lord Rama in verse 2-22-76.[17]

The earliest map that calls this area Adam’s bridge was prepared by a British cartographer in 1804, probably referring to an Islamic legend, Islamic apeasing was conspiracy of British and Moslims to steal any thing and every thing good of others and Renamed with fake stories.

According to which Adam used the bridge to reach Adam’s Peak in Sri Lanka, where he stood repentant on one foot for 1,000 years, leaving a large hollow mark resembling a footprint. Both the peak and the bridge are named after this legend.[2][8][18]

Indian Historians: Notorious or Ignorant

More than a hundred years ago, when History of India was written under British influence, there was no room for Ramayan and Mahabharat as historical events. They were epics and of no importance for students. It is surprising that India is one country whose history has been written by its enemies and the whole nation yet follows it.

No doubt the history was a strategic attack on Indian civilization and culture that paved way for western culture into the nation. With time, truth is evolving back. Science of India that was denied is now accepted through western influence.

The myths are suddenly appearing to be history. And one such history is Ram Sethu. Since, it is a history of Hindus, politics and literates are not ready to accept it as truth.

If they are so intelligent, let them go through this article. I challenge them through few questions mentioned in bold in this article.

Let us have a background of what politicians and historians (British written history literates) say about Ram Sethu.

Historian B.D. Chattopadhyay of Jawaharlal Nehru University says the archaeological record says nothing of the sort.

There is no evidence of a human presence in the subcontinent, he says, before roughly 250,000 to 300,000 years ago. It is generally believed man’s hominid ancestors did not leave their African home until about two million years ago.

Very important point here is that Mr. Chattopadhyay has forgot to note that what is said of hominid ancestors is also a belief – a belief generated by Western people and followed by Mr. Chattopadhyay – not Truth, not Science.

Surely Ramayan, if a belief is a belief of eastern people – Indian People. Mr. Chattopadhyay is trying to introduce a belief clash.

Why Mr. Chattopadhyay wants to defy a true instance with a false belief? Does Mr. Chattopadhyay want to say that Lord Rama is deep in the heart of billions of Indians to this date without any truth? Can false beliefs find so deep root in society and for so long time?

I read a similar comment from N Ramanujam. Head, Post Graduate Department of Geology and Research Centre, V.O. Chidambaram College, Tuticorin.

He said that Adam’s Bridge is only a chain of shoals between the Palk Strait and the Gulf of Mannar, created by sedimentation owing to long shore currents.

Explaining the bridge’s geological history, he said both the Palk Strait and the GoM were once part of the Cauvery basin, which was formed during the separation of India and Antarctica about 70 million years ago during the `Gondwana period.’

They were combined till a ridge was formed in the region owing to thinning of earth’s crust. The development of this ridge augmented the coral growth in the region.

“The coral cover acted as a `sand trapper’ leading to the formation of Rameswaram Island,” Dr. Ramanujam said.

The long shore currents on the southern side of island created a discontinuous shoreline eastward from Dhanuskodi to Talaimannar, which’s the Adam’s Bridge.

Let us see what Mr. Ramanujam has said:

How many such Chain of Shoals bridging two nations is known to Dr. Ramanujam? Is there any other Geographical construct anywhere in the world – deposits of shoals along the coast doesn’t say that it bridges two land pieces?

Again Mr. Ramanujam is taking support of another belief to beat the truth. He is talking of Gondwana theory, a theory that has no concrete proof – an imaginary thesis with some scientific logic behind it. Hundreds of such theory can be generated based on Geographical principles, but that do not defy a concrete reason of existence.

Why did Gondwana theory leave a trace of only One Bridge on the Globe?

Very important – Ramanujam is unable to change the names of two places as Dhanuskodi and Talaimannar which are not English names as they already exist, and hence successfully accepts a controversial English name of Adam’s Bridge instead of Ram Setu. Mr. Ramanujam could very easily put his theory with the name of the Bridge still as Ram Setu. But he ends up in saying that is Adam’s Bridge – WHY?

Why did Mr. Ramanujam accept Adam’s theory to be correct? Does Mr. Ramanujam want to support that Adam and Eve existed and Lord Rama didn’t exist?

If yes, then Adam and Eve existed in India alone as the bridge is in India – Again controversy – as Manu Shatrupa would be more known names in this region and analogy to Adam and Eve. Moreover, acceptance of Adam’s Bridge is acceptance that it was build by Adam. Actually, the logic fits opposite to them – how can the first man on earth build a bridge of that volume? He would be immature at first place, he is alone at second place and why will he ever endeavor to bridge the sea?

Though the only evidence is with India, no logic fits to the name as ‘Adam’s Bridge’. This clearly reflects the Christian mentality trying to impose and kill Hindu greatness. And poor Historians of India, brought up in the education system of English, unable to break the boundary of false arrogance of being high literary, seems to be helplessly saying that Ram Setu Bandh is not historical.

They cannot even hold a petty vision that humans have build wall of length of Great wall of China that is visible from even Satellite; what would stop humans to build Ram Setu Bandh and what is surprising or opposing to the fact that it was built as a part of Ramayan as a history.

Does Mr. Ramanujam want to say that if Adam built it, it is history, but if Lord Rama built it it is a Myth and a natural construct?

Professor Dupey says that as per Archeological survey, remains from Ayodhya controversial site has found temple remains whose age do not go beyond 600 B.C.

Mr. Dubey: Do you want to say that if I build a temple today, you will conclude that Lord Rama existed since today and not before?

Temples are build and rebuild and their age can only say about the age of the temple and the age of the personality whose worship is done in the temple.

We need to understand certain points here, modern Archeology and Science is far different than what used to exist in ancient India. For instance, old temples of India, yet existing, were built on a different technology than what we find in modern civil engineering.

This doesn’t mean that ancient archeology was not having mathematics maturity – in fact, if we look at Temples of India, Jagannath Puri temple for instance, we do not find any iron or pillars used to build the temple – yet it stands from hundreds of years to a height of around 200 ft.

Assume that Puri temple would have been razed some 10000 years ago, what technology or archaeological proofs would be derived to conclude that the temple was 200 ft high?

Similarly, the Ram Setu bandh has seen ages, and that too not on land, but in sea – a turbulent sea. The major of the mass is already washed off – a question to be pondered is that what remains is just a trace of the actual bridge – not the whole bridge as it was.

Ramayan mentions that the bridge was built over the sea water, with support of Sea – this implies that there was no supporting archeology involved in constructing the bridge – this is easily supported by the failure of Archeology ground to trace such constructs under ground. Yet the presence of shoals below the bridge and their type indicate that they cannot be found in sea in the manner it exists at Ram Sethu.

Now, Mr. Dubey accepts that the age of Shoals found at Ram Sethu goes around 1 million years. He misguides people, as he is a literate of History written by British, that Ramayan was first written around 10000 years ago and not 1 million years ago. Mr. Dubey, here is a simple calculation for you to further investigate:

The age of the bridge as per scientific dating comes to around 1 million years. As per Hindu scriptures, Ramayan took place in ‘Treta Yug’.

Calculating by Hindu scriptures (Treta Yug with a tenure of 12,96,000 years,

 Dwapar Yug with a tenure of 8, 64,000 years,

Kali Yug has just seen 12,013 years): 

We know that Treta Yug was before Dwapar Yug.

So, one thing is quite evident. The Bridge was constructed at least 8,64,000 years ago, i.e., 0.86 million years ago, which is pretty close to 1 million years.

Treta Yuga itself is 1.3 million years of age.

How is that scientific age of the shoals and the Hindu calendar age of Lord Rama matches exactly? Will Mr. Dubey and other historians dare to come out of the falsehood of our enemy teachings and try to explore some mathematics of Hindus before they say make such stupid comparison of scientific ages?

2. Analysis of Valmiki Ramayan over RAM SETHU

Now, let us go into the Valmiki Ramayan and dig out more history out of it. Let us be sure that if we want to dig history, we have to touch Valmiki Ramayan alone and not any other Ramayan, because all other Ramayan are written with purpose of promoting Ramayan and recording the event.

Here are certain points from Valmiki Ramayan to be considered:

1. There is no other book than Ramayan that has put into scriptures describing such geographical constructs.

2. Ramayan says that it was build under the supervision of an Architect Nala – son of the greatest Architect of all times ‘Vishwakarma’ (Note: ‘Vishwakarma’ is a designation given to the greatest archeologist and builder of the era in ancient Hindu society, a similar practice as we have in modern world of ‘Nobel Prize’). Thus, the book makes sure that such a bridge can be constructed by only architect of highest skill.

Why do the politicians mislead the nation by saying that Lord Rama was a Superman who build the bridge, when Ramayan clearly says that it is not Lord Rama but the Architect Nala and Neela who build the bridge?

3. The bridge was (Ramayan mentions the bridge constructed in 5 days: 14 + 20 + 21 + 22 + 23 = 100 yojans) 100 Yojans long and 10 Yojans wide. Data to be considered here:

4. The data starts from 14 yojans as first day, which is less than other day’s data, confirming a logic that first day as a beginning had taken time to gear up all Vanars. Second day it took momentum and rest of the days the distance of the bridge constructed is found to be nearly same. A logical conclusion of this sort is made only when the event have occurred in reality.

Why did Valmiki thrust his imagination to get the bridge completed only in 5 days? He could have well increased the number of days to help people of today understand it more logically. Or he could have even reduced the number of days to highlight the power of Lord Rama.

5. The data that more than a crore (10 million) Vanaras were involved in building it, seems to be logical to fit to support the volume of the bridge constructed. Now, the count may not be exact, but surely Valmiki wants to say that there was a huge task force working for the bridge.

Valmiki could have easily shown Lord Rama winning the battle with few hundred Vanars as his soldiers – why 10 million?

6. The width vs. length ratio also looks scientific and supportive to help carry such a huge mass across the bridge. The bridge is wide enough so as to withstand the weight of crores of Vanaras and allow passage to all of them.

7. The bridge is said to be built in 5 days, giving an idea that bridge had to be built in a very short period of time, failing which the Opponent King Ravana would have come to know about it and would have attacked never allowing the bridge to be constructed. Thus, the period fits the war logic.

8. The bridge is said to be constructed by around a crore Vanaras, the count fits the possibility of getting the bridge constructed in such a small time – a huge task force doing it. Though, the methodology of construction is not elaborated and shortened by mentioning that various ‘Yantras’ or Machinery were used to build the bridge, but it gives an indication that machinery were applied to do the task. It should be a subject to study about our past. Valmiki Ramayan: Yuddha Kanda, 22.60:

‘Hastimatran Mahakayah Pashananshch Mahabalah

Parvatanshch Samutpatya Yantraiyah Parivahanti Cha’

What was the need to mention that certain Machineries were used for constructing the bridge? How did an ancient man imagine of machineries?

9. Very interestingly, Rama is not said to have built the bridge and the point clarifies that building it was the skill of an architect – Nala and not Rama or Hanuman, the hero of the book. Had Ramayan been a fantasy of Maharishi Valmiki, he would easily fantasized and written something like Rama built a bridge of Arrows as Rama was the hero in fantasy. But it is not so, making one think that it is not fantasy writing.

Why didn’t he tell the world that it was Lord Rama who builds it and give the credit to someone else of this great happening? After all, Lord Rama was the hero of his imagination.

10. Ramayan also depicts the materials used in making the bridge clarifying that it was a possibility, but not under imagination of human capacity under technology support of today.

11. Seeing the time constraint, it looks logical to have Vanars who are brisk in their movement collecting materials and fitting it in place as directed.

12. The places mentioned in Ramayan exactly matches to the current location of the bridge, thus confirming that the book is not a story.

13. The length of the bridge matches to what is mentioned in Ramayan.

So, looking at Ramayan alone one can conclude that the Bridge is not a natural construct. Having proven on the point of Bridge alone that Ramayan is not a book of myth, but a book of History, it straight away brings the truth that Maharishi Valmiki was the first Historian known to man kind

3. Current Findings on RAM SETHU and their analysis

However, we need to further analyze current findings as well.

The first thing to consider is that under the current scientific evaluation, the bridge is proved to have a chain of shoals is 30 to 35 km long in Palk Street, and its unique curvature confirms that it is man made, and is not a Geographical Construct at all.
Archeological findings have proven that first signs of human inhabitants in Sri Lanka date back to primitive age of about 1,750,000 years of the same era as Ramayan (‘Treta Yug’, which lies exactly mid way to above number).
Sri Lankan Government has done Archeological Survey and found some very interesting data:
A mountain covered completely with herbal plants of same type that is found in Himalayas. There is no other mountain in whole Sri Lanka of that kind.

This stands as an evidence that the mountain was brought by Lord Hanuman to Sri Lanka – How was this done is subject to study? To my knowledge, Sri Yantra of Hindu myth (or may be similar constructs) is actually a anti-gravitation theory which was know to our Rishis in those days and these things were possible only by such means. Someday,

science will surely understand this.
Ashok Vatika is traced with complete Greenery and while soil. With a gap of hardly 10-20 meters, soil suddenly turns to be black and burnt and it stretches to miles. This highly unnatural and it stands to prove that Lord Hanuman had burnt Lanka.
There are many other proofs that have come up, but I consider these two points as strong as the Bridge itself.

Can our Historians consult the British again and create more theory around these evidences, so that they can be included in History books against Ramayan?

From Ayodhya to Sri Lanka, most of the places still hold the names as it was around a million years ago. Even the devastating Muslim invasion could not eliminate the names. Ayodhya, Chitrakut, Panchvati, Rameswaram, Lanka – all the names are as mentioned in the book. Rameswaram is the place where Lord Rama worshipped Lord Shiva and established the idol ‘Shiv Lingam’, exist to date as a place of worship.

Ramayan talks about Mahendragiri Mountain as the highest point and best point to watch across the sea. Geographically, it is proven that Mahendragiri is the highest mountain in that area and gives a visibility of around 60 km range.
Why don’t these politicians and historians say how are these mentioned in Ramayan? Did these places pre-existed and Valmiki traveled a lot to create this story? Or these places were named after people read Valmiki Ramayan?

The more logical answer is, these places pre-existed and the event took place which Valimiki wrote as poetic history.

Another important fictitious topic of Ramayan is ‘Pushpak Viman’ – a vehicle that could take aerial route to travel. No doubt the Pusphak Viman no more exists, but it cannot be fantasy as we have similar air planes telling about it. What challenges the concept of Viman is the understanding that technology has developed in current era and people were devoid of such high-tech products in ancient India. But then Ramayan gives a background of Pushpak Viman in terms of how it was acquired, thereby making one think that it was not a mere fantasy. It should not be expected from the book Ramayan to describe the details of Pushpak Viman creation. The question that should be asked is where the actual scientific data of Hindu researches about building the Pushpak Viman got lost – and true history of India and world will evolve.
Do our Historians want to say that if Pushpak Viman existed then Valmiki would have mentioned how it was built? How many history book of today contains the scientific methodology of building machinery – why don’t our historians first do this?

What seems to be mythical to the Historians and Science is the concept of Monkey building the Bridge. But they forget to expand the vision on this, purely because of their biased attitude to defeating Hindu faith. We all know now that there are many species that do not exist now and the largest known to human is Dinosaur. Why can’t different specie exist around 1 million years ago with the capacity of human intelligence and monkey like physical structure – something that was called as Vanars in those days? Science do not forget to mention that man evolved out of monkeys – but defeats Hindus to consider that Vanars were the in between form of the evolution the evidence present in those days. But no view would consider this, simply because then the religion of peace would win then. Yet, there is no doubt that evolution theory is again a controversial theory existing and taught to people, without any scientific evidence around it.
No historian can deny the fact that there is a coincidence and only one coincidence between a reality and its occurrence in a book called Ramayan. Instead, of now having set a direction to find out how such thing took place, these catholic followers are simply applying all forces and theories to falsify a fact.
Science is now saying that the age of earth is around 4 billion years – can science produce a history of 4 billion years with concrete proof – no one asks this question and believes science. No one knows how many generation of humanity evolved and got destroyed since the earth was formed. No one knows when the earth was exactly formed. Actual fictions and stories lie on this side as well – but our dear Historians do not have the courage to flatter about it.

I do not understand, if such an amazing construct is not within the reach of modern science, why can’t this bridge be put as one of the Wonders? Why can’t it be listed under World Heritages (yet maintain it as Hindu sacred place)? Instead, the anti-Hindu moves are motivating Congress to destroy the bridge.

If the destruction of a 500 year old Babri Masjid is not tolerable and it created havoc in the world, why is million year old constructs not protected? Thousands of Hindu temples have been destroyed and are being destroyed to date in Kashmir, Pakistan, Bangladesh, Malaysia, and so many other countries. Neither media nor politics talks about it. Why shouldn’t Hindus stand now to protect Ram Sethu, which is a direct proof of One million year old history of India?

Read more: http://www.articlesbase.com/religion-articles/ram-sethu-proof-of-great-science-of-ancient-past-499823.html#ixzz0ywTx2q1O
Under Creative Commons License: Attribution

Read more: http://www.articlesbase.com/religion-articles/ram-sethu-proof-of-great-science-of-ancient-past-499823.html#ixzz0ywTLjllv

Muslims are not happy


Brilliant One ……….Just Brilliant !

Muslims are not happy

They’re not happy in Gaza
They’re not happy in Egypt
They’re not happy in Libya
They’re not happy in Morocco
They’re not happy in Iran
They’re not happy in Iraq
They’re not happy in Yemen
They’re not happy in Afghanistan
They’re not happy in Pakistan
They’re not happy in Syria
They’re not happy in Lebanon
So, where are they happy?
They’re happy in Australia
They’re happy in England
They’re happy in France
They’re happy in Italy
They’re happy in Germany
They’re happy in Sweden
They’re happy in the USA & Canada
They’re happy in Norway
They’re happy in almost every country that is not Islamic!
And who do they blame?
Not Islam…
Not their leadership…
Not themselves…
THEY BLAME THE COUNTRIES THEY ARE HAPPY IN
And they want to change the countries they’re happy in,
to be like the countries they came from,
where they were unhappy.
Try to find logic in that !

સ્વસ્તિકના ચિહ્નને હડઘૂત કરનારા અમેરિકનો સમજી લે સ્વસ્તિકનું વિશ્વ્વવ્યાપી મહત્ત્વ


સ્વસ્તિકના ચિહ્નને હડઘૂત કરનારા અમેરિકનો સમજી લે સ્વસ્તિકનું વિશ્વ્વવ્યાપી મહત્ત્વ
હોટલાઇન – ભાલચંદ્ર જાની

સુખ અને સમૃદ્ધિના પ્રતિક સમાન સ્વસ્તિકને ઘરના બારણે, ઉંબરે કે આંગણામાં દોરવામાં આવે છે. તેમજ કોઈ પણ શુભ પ્રસંગ કે મંગળ પ્રસંગમાં પણ સ્વસ્તિક દોરવામાં આવે છે. ભારતીય પરંપરા પ્રમાણે સ્વસ્તિકને મંગળ અને સૌભાગ્યનું પ્રતિક ગણવામાં આવે છે. અમેરિકામાં હમણાં એક નવો વિવાદ શરૂ થયો છે. સ્વસ્તિકના ચિહ્ન ધરાવતા ટીશર્ટ, જ્વેલરી કે બીજું કોઈ વસ્ત્ર વેંચો અથવા પહેરીને ફરો તો પોલીસના ભંવા ઊંચા ચઢી જાય છે. સપ્તાહપૂર્વે અમેરિકામાં આવી એક ઘટના બની તેથી હિન્દુ સમાજમાં રોષની લાગણી ફેલાઈ હતી. બન્યું એવું કે બુ્રકલિનના એક સ્ટોરમાં સ્વસ્તિકના પ્રતિક જેવી ઇયરંિગ્સ વેંચાતી હતી તેની સામે સ્થાનિક સત્તાવાળાઓએ વિરોધ નોંધાવ્યો હતો. આ ઇયરંિગ્સ નાઝીઓનું પ્રતીક નથી પરંતુ પ્રાચીન ભારતીય પવિત્ર ચિહ્ન છે એવી સ્પષ્ટતા છતાં સ્થાનિક સત્તાવાળાઓએ ન્યૂયોર્કના આ સ્ટોરને સ્વસ્તિકવાળા ઇયરંિગ્સ નહીં વેચવાની તાકીદ કરી હતી. ન્યૂયોર્ક સિટિ-કાઉન્સિલમેન સ્ટીવ લેવિને બુ્રકલીનમાં આ સ્ટોરની મુલાકાત લઇને એની માલિક યંગ સૂક કીમને તાકીદ કરી હતી કે આ ઇયરંિગ્સ વેચવાં નહીં. પેલી દુકાનમાલિકણ તો ડઘાઈ જ ગઈ. માત્ર એક દિવસ પહેલાં ન્યૂયોર્કના પોલિટિશિયન અને ધારાશાસ્ત્રીઓએ ફોક્સન્યૂઝ ડૉટ કોમને કહ્યું હતું કે આ ઇયરંિગ્સ એન્ટિ-સેમિટિઝમ યહૂદી વિરોધી છે અને ન્યૂયોર્ક, ન્યૂ જર્સી અને મેનહટ્ટનના કાઉન્સિલ પ્રમુખ સ્કોટ સ્ટીંગરે કહ્યું હતું કે આ ઇયરંિગ્સ વેચવાનું તાબડતોબ બંધ થવું જોઇએ. આ ઇયરંિગ્સનું વેચાણ ચાલુ રહે તો એ ‘હેટ ક્રાઇમ’ (ધિક્કારની લાગણી ફેલાવવાનો ગુનો ) ગણાશે. ખરું કહેવાય! કોઈના ધાર્મિક પ્રતિક સામે આટલો સજ્જડ વિરોધ. યુરોપ-અમેરિકામાં સ્વસ્તિકના ચિહ્નને જુલ્મી હિટલર સાથે સંકળાયેલું પ્રતિક ગણીને તેનો વિરોધ થાય છે એ તો જાણે સમજ્યા. પરંતુ વિશ્વ્વના સૌથી પ્રાચીન, સનાતન, મહાન ધર્મ હંિદુઓમાં સ્વસ્તિકનું મહત્ત્વ ખૂબ ઊંચું છે એ ભૂલાવું ન જોઈએ. સ્વસ્તિક એ વિશ્વનું સૌથી પ્રાચીન પ્રતીક છે. છેલ્લા પાંચ હજાર કરતાં વઘુ વર્ષોથી તે સનાતન હિન્દુ ધર્મનું પણ એક પ્રતીક છે. સંસ્કૃત શબ્દ ‘સ્વેસ્તિકા’ ઉપરથી સ્વસ્તિક નામ પડ્યું છે. ૐ સ્વસ્તિન ઈન્દ્રો વૃઘ્ધશ્રવાહાઃ                                             સ્વસ્તિન ઃ પૂષા વિશ્વવેદા ઃ                                             સ્વસ્તિનસ્તાર્ક્ષ્યો અરિષ્ટનેમિ ઃ                                             સ્વસ્તિનો બૃહસ્પતિર્દધાતુ. હિન્દુઓના કોઈપણ શુભ કાર્યના પ્રારંભે આ સ્વસ્તિ મંત્રનું પઠન કરવામાં આવે છે. આ મંત્રનો અર્થ છે કીર્તિવાન ઈન્દ્રદેવ અમારું  સદા કલ્યાણ કરો, સુવિજ્ઞ સૂર્યનારાયણ અમારું સદાય શ્રેય કરો, સુદર્શન ધારી વિષ્ણુ ભગવાન અને ગરૂડજી અમારું શ્રેય કરો તથા ગુરુદેવ બૃહસ્પતિ અમારું કલ્યાણ કરો. સુખ અને સમૃદ્ધિના પ્રતિક સમાન સ્વસ્તિકને ઘરના બારણે, ઉંબરે કે આંગણામાં દોરવામાં આવે છે. તેમજ કોઈ પણ શુભ પ્રસંગ કે મંગળ પ્રસંગમાં પણ સ્વસ્તિક દોરવામાં આવે છે. ભારતીય પરંપરા પ્રમાણે સ્વસ્તિકને મંગળ અને સૌભાગ્યનું પ્રતિક ગણવામાં આવે છે. તેમજ સ્વસ્તિકને સૂર્ય અને વિષ્ણુનું ચિહ્ન પણ માનવામાં આવે છે. ૠગ્વેદમાં શાંતનુનો  ઉલ્લેખ કરવામાં આવ્યો છે. શાંતનુ સ્વસ્તિકના દેવતા છે. શાસ્ત્રો અનુસાર આ દેવતાને મનોવાંછિત ફળ આપનાર અને સંપૂર્ણ જગતનું કલ્યાણ કરનાર અને દેવોને અમરત્વ પ્રદાન કરવાવાળા દેવતા ગણવામાં આવે છે. ‘સિઘ્ધાન્તસાર’ પ્રમાણે સ્વસ્તિકને બ્રહ્માંડનું પ્રતિક  માનવામાં આવે છે. સ્વસ્તિકના મઘ્ય ભાગને વિષ્ણુ ભગવાનની નાભિ, ચારે રેખાઓને બ્રહ્માજીના ચાર મુખ, ચાર હાથ અને ચાર વેદો સાથે સરખાવવામાં આવે છે. દેવતાઓની આસપાસમાં જે આભામંડળ રચાય છે તે સ્વસ્તિક આકાર હોવાના કારણે સ્વસ્તિકને શાસ્ત્રોમાં શુભ માનવામાં આવે છે. તર્કથી પણ આ વાત સાબિત કરી શકાય છે. શ્રૃતિ, અનુભૂતિ તથા યુક્તિ આ ત્રણેય સ્વસ્તિકનું સમર્થન કરે છે જેનાથી પ્રયાગરાજમાં થતા સંગમ જેવો સંગમ રચાય છે. દિશા મુખ્યત્વે ચાર છે. સ્વસ્તિકની ઊભી અને આડી રેખા દોરીને જે ધન (+) કે વત્તાકાર જેવો બને છે. તે મુખ્ય ચાર દિશાઓ માનવામાં આવે છે, તેથી જ સ્વસ્તિકને મંગળ અને કલ્યાણનું પ્રતિક માનવામાં આવે છે. તેથી જ તે દેવતાઓના તેજના રૂપમાં શુભત્વ દેનાર છે તેમ મનાય છે. એ અદ્દશ્ય શક્તિઓની સહાયતા પ્રાપ્ત કરવા માટે એ પથ્થરયુગના માનવીઓ વિવિધ પ્રકારના પ્રતીકો મંત્રીત યંત્રો, તાવિજ, માદળિયા વગેરેનો ઉપયોગ કરતા. તેઓ જે પ્રતીકોનો ઉપયોગ કરતા તે પ્રતીકોમાં એક પ્રતીક ‘સ્વસ્તિક’ રહેતો હતો. આ બાબતોને ઘ્યાનમાં રાખીને વિશ્વ વિખ્યાત ઈતિહાસકાર એચ.જી.વેલ્સે પોતાના એક પુસ્તકમાં એક ખાસ નૂકતેચીનીમાં લખ્યું છે કે ‘‘આ નાનકડું પ્રતીક વિશ્વભરમાં કોઈને કોઈ રીતે પ્રચલિત છે’’ આથી આગળ વધતા વેલ્સ જણાવે છે કે વિશ્વમાં અન્ય એક પણ પ્રતીક એવુ ંનથી જેના ‘સ્વસ્તિક’ જેટલા અસંખ્ય અર્થઘટનો કરવામાં આવ્યા હોય.  જો કે ‘સ્વસ્તિક’ના  ઉદ્‌ભવ અંગેનું રહસ્ય અનેક સદીઓ બાદ પણ હજી સુધી ઉકેલાયું નથી. ગ્રેટ બ્રિટનમાં ‘સ્વસ્તિક’ને ફિલફોટ કહેવામાં આવે છે. ત્યાં આ ફિલફોટનો અર્થ ચાર પગવાળું (ચાર પાંખિયા) એવો કરવામાં આવે છે. સ્કેન્ડીનેવિયામાં ‘સ્વસ્તિક’ને ઈશ્વરના હથોડાના પ્રતીક તરીકે જોવામાં આવે છે. જપાનમાં તેને મનજી તરીકે ઓળખવામાં આવે છે તથા તે બુઘ્ધની પ્રતિમાઓ ઉપર જોવા મળે છે. જ્યારે બૌઘ્ધ યાત્રાળુઓ જપાનના પવિત્ર મનાંતા ફ્‌યૂજીયામા ખાતેના પર્વત પર જાય છે.  ત્યારે યાત્રાળુઓને ત્યાં તેમની ધાર્મિક વિધિ અનુસાર એક કપમાં પાણી આપવાાં આવે છે.  આ કપ ઉપર ‘સ્વસ્તિક’નું ચિહ્ન હોય છે ત્યાં સ્વસ્તિકના પ્રતીકને જીવનના જળ તરીકે માનવામાં  આવે છે. ચીનમાં સ્વસ્તિકને સમુદ્રનો પ્રતિનિધિ માનવામાં આવે છે. આ ઉપરાંત સ્વસ્તિકના ઘણા નમુનાઓ ઈજીપ્ત, ભારત, પર્શિયા, યુરોપના કેટલાક  દેશો, ફ્રાન્સ, જર્મની સ્કેન્ડીનેવિયા, સ્કોટલેન્ડ, આયર્લેન્ડ તથા અન્ય કેટલાક દેશોમાં મળી આવ્યા છે. મઘ્ય અને દક્ષિણ અમેરિકામાં ઘણા સ્થળો એ તે પથ્થર પર કોતરાયેલી સ્થિતિમાં પણ મળી આવે છે. જો કે અહીંના પથ્થરો પર તેને કયા યુગમાં પાષાણ પર કોતરવામાં આવ્યા હશે તે અંગે કંઈ જ જાણવા મળતું નથી. ગોરાઓએ જ્યારે અમેરિકામાં પોતાનો વ્યવસાય શરૂ કર્યો તે દરમ્યાન માટીના ઢગલામાંથી ગોરાઓને સ્વસ્તિકનું પ્રતીક મળી આવ્યું હતું. આ સાથે જ ભગવાન બુઘ્ધની એક મૂર્તિ પણ મળી આવી હતી. આ બાબત  એવું સ્પષ્ટ સૂચવે છે કે બૌદ્ધ મીશનરીઓ કોલંબસ કરતાં પહેલા અમેરિકી ભૂમિ પર પહોંચ્યા હશે. આમ સ્વસ્તિકને જીવન પ્રકાશ, સૂર્ય, આકાશ, વાયુ,  અગ્નિ અને પાણીના પ્રતીક તરીકે નિરખવામાં આવે છે. આ ઉપરાંત આ શુભ પ્રતીક બ્રહ્મા સારંગપાણિ વિષ્ણુ અને પીનાકપાણી ભગવાન શિવનું પણ પ્રતિનિધિત્વ કરે છે. તથા ભગવાન બુઘ્ધનું પણ પ્રતિનિધિત્વ કરે છે. બૌદ્ધ ધર્મના લોકો ‘સ્વસ્તિક’ને બુદ્ધ ભગવાનના હૃદયની મુદ્રા તરીકે ઓળખાવે છે. બૌદ્ધ ધર્મો જણાવે છે કે સમ્રાટ અશોેકે બૌદ્ધ ધર્મ અંગિકાર કર્યો હતો અને તેના પથ્થરના શિલાલેખમાં તેને એક માત્ર સ્વસ્તિકના પ્રતીકને મહત્તા આપી હતી. એવા પણ પૂરાવાઓ મળ્યા છે કે અગાઉના ખ્રીસ્તી ધર્મના લોકો સ્વસ્તિકે તેના ધર્મના વિશેષ પ્રતીક તરીકે  ઉપયોગ કરતા હતા.  ખ્રીસ્તીઓના ચર્ચમાં વિવિધ ચીજો પર સ્વસ્તિકનું પ્રતીક જોવા મળે છે. ખાસ કરીને ચર્ચની બહારના બેલ ઉપર આ પ્રતિક અંકિત થયેલું હોય છે.ખ્રીસ્તીઓ માને  છે કે સ્વસ્તિક એ આત્માની ચાર તબક્કાની પ્રગતિનું પ્રતિક છે. ધર્મની સ્થાપનાના શરૂઆતના સમયમાં ખ્રીસ્તી સ્વસ્તિકના સામાન્ય સ્વરૂપને ઈશ્વર તરફની ગતિ તરીકે માનતા હતા જ્યારે ઊંધા સ્વસ્તિકને ઈશ્વરથી દૂર થવાની ગતિ તરીકે તેઓ મનાતા હતા. જર્મનીના એક સમયના સરમુખત્યાર ઍડોલ્ફ હિટલરે તેની નેશનલ સોસ્યાલિસ્ટ પાર્ટી માટે ૧૯૧૯માં એક બેનર તૈયાર કરાવ્યું હતું. આ બેનરમાં તેમણે સ્વસ્તિકને ઉંધા સ્વરૂપમાં મૂકાવ્યો હતો. તેણે તેના લશ્કરના જવાનો અને અધિકારીઓના લશ્કરી પોશાક ઉપર પણ સફેદ વર્તુળમાં કાળા સ્વસ્તિકના ઉંધા સ્વરૂપને લોગોની જેમ મૂકાવ્યો હતો. તેના લશ્કરના ઘ્વજમાં પણ સફેદ વર્તુળમાં ઉંધો કાળો સ્વસ્તિક તેણે ચિતરાવ્યો હતો. નાઝીઓએ સ્વસ્તિકના પ્રતીકને આમ ઉલ્ટા સ્વરૂપમાં મૂક્યું તે તેમના માટે કાયમી ધોરણે અશુભ સાબિત થયું હતું. દોઢ દાયકા પૂર્વે બ્રિટનના યુવાન પ્રિન્સ હેરીએ ફેન્સી ડ્રેસની પાર્ટીમાં એવો પોશાક પહેર્યો હતો કે જેની બાંય પર ભારતીય સંસ્કૃતિના પ્રતિક સ્વસ્તિકને અંકિત કરવામાં આવ્યો હતો. પણ સ્વસ્તિક ધરાવતા પ્રિન્સના પોશાકને જોતાં જ બ્રિટનની પ્રજાને હિટલરના અત્યાચાર યાદ આવ્યા. આ પાર્ટીના અહેવાલ અને પોશાકમાં સ્વસ્તિકના ચિહ્નની બાબતને બ્રિટનનાં અખબારોએ પહેલે પાને ચગાવી. સમગ્ર બ્રિટનમાં સારા એવા પ્રમાણમાં ્‌સ્વસ્તિક વિશે વિવાદ જાગ્યો અને યુરોપના દેશોમાં તેના પર પ્રતિબંધ મૂકવા સુધીની વાતો થવા લાગી. ત્યારે બ્રિટનમાં વસેલા હિન્દુઓએ તેનો ઉગ્ર વિરોધ કર્યો હતો અને ભારતીય સંસ્કૃતિમાં સ્વસ્તિકનું મહત્ત્વ કેટલું છે તે વિશેની જનજાગૃતિ માટેના પ્રયાસ કર્યા હતા. તિબેટના લોકોમાં તેમના શરીર પર સ્વસ્તિકના છુંદણા કરાવવાની પ્રથા છે. તેઓ શરીર પર સ્વસ્તિકના છુંદણાને અત્યંત શુભ અને પવિત્ર નિશાની ગણે છે તથા તિબેટની મહિલાઓ તેમના પેટીકોટ ઉપર  પણ સ્વસ્તિકની ડિઝાઈન મૂકાવે છે. જૈનોએ તો સ્વસ્તિકના આધારે જીવનના તત્ત્વજ્ઞાનને ઘડ્યું છે. જૈન ધર્મમાં સ્વસ્તિકની સાથે ત્રણ વર્તુળો એક બીજનો ચંદ્ર અને વઘુ એક વર્તુળને ઉમેરો કર્યો છે. સ્વસ્તિકમાં એકબીજાને છેદતી બે રેખાઓ સૂચવે છે કે ભૌતિક વિશ્વમાં આત્માના ચાર તબક્કાઓ અસ્તિત્વ ધરાવે છે. જેમાં વનસ્પતિ જીવન, પ્લાન્ટ અને પ્રાણી જીવન, માનવ જીવન સ્વર્ગીય દિવ્ય જીવનનો સમાવેશ કરવામાં આવ્યો છે. સ્વસ્તિક સાથેની વઘુ એક માન્યતા અનુસાર દરેક મનુષ્યએ ત્રણ આભૂષણો પ્રાપ્ત કરવાનો પ્રયત્ન કરવો જોઈએ. આ ત્રણ આભૂષણોમાં સાચી માન્યતા સાચું જ્ઞાન સારું વર્તનનો સમાવેશ થાય છે. જો માણસ પાસે આ ત્રણ આભૂષણો હોય તો તે આઘ્યાત્મિક રીતે વઘુને વઘુ સમૃદ્ધ થઈ શકે. કેટલાક વિદ્ધાનોના મતાનુસાર પ્રાચીનકાળમાં સ્વસ્તિકના આકારમાં કિલ્લા બાંધવામાં આવતા હતા. આમ સ્વસ્તિક એ સંરક્ષણનુ પણ  પ્રતીક છે. આ પ્રકારના કિલ્લાઓ જીતી લેવાનું દુશ્મનો માટે મુશ્કેલ બનતું. કારણ કે આ સ્વસ્તિક આકારના કિલ્લાના ચાર પૈકીનો એક દરવાજો દુશ્મન તોડે તો પણ અન્ય ત્રણ દરવાજા એટલે કે કિલ્લાનો ત્રણ ચર્તુથાંશ ભાગ સલામત રહે છે. સ્વસ્તિકના જુદા જુદા સ્વરૂપ હોય છે તે અનુસાર મહાભારત કાળમાં કુરુક્ષેત્રના યુઘ્ધ દરમ્યાન વિરોધી સેનાની સામે ઘડવામાં આવતા વિવિધ વ્યૂહો એ પણ સ્વસ્તિકના જ સ્વરૂપો હતા. આમાનો એક વ્યૂહ અત્યંત પ્રચલિત છે જે પાંડવ સેના સામે કૌરવ સેના- પતિ આચાર્ય દ્રોણે અમલમાં મૂક્યો હતો. જે ચક્રવ્યૂહના નામે આજે પણ પ્રચલિત છે. આ ચક્રવ્યૂહના ચક્રવાકમાં અર્જુન પુત્ર અભિમન્યુ અટવાઈ ગયો હતો. એકંદરે કહેવાનું તાત્પર્ય એ છે કે સ્વસ્તિક સુરક્ષાનું પણ પ્રતિક છે. સ્વસ્તિક અંગે વિશ્વમાં આજે એક વિપરિત માન્યતા પ્રવર્તતી હોવાનું પણ જણાવાય છે. જર્મનીના એક સમયના સરમુખત્યાર ઍડોલ્ફ હિટલરે તેની નેશનલ સોસ્યાલિસ્ટ પાર્ટી અને તેના નાઝી સૈન્ય માટે સ્વસ્તિકનો ઉલ્ટા સ્વરૂપમાં ઉપયોગ કર્યો ત્યારથી વિશ્વના અનેક દેશોમાં સ્વસ્તિકને ધર્મના પ્રતીક તરીકે ઓછું મહત્ત્વ મળતું થયું છે. તેમજ અનેક દેશો તેને માત્ર નાઝી સૈન્યના પ્રતિક તરીકે જ  જુવે છે. આમ છતાં ભારતમાં  સ્વસ્તિકનું ધાર્મિક મહત્ત્વ આજે પણ યથાવત્‌ છે. યુરોપ અને અમેરિકાના સત્તાવાળાઓએ હિટલરના સ્વસ્તિક તથા હંિદુઓના સાથિયા વચ્ચેનો તફાવત સમજી લેવો જોઈએ. જેથી આંધળે બહેરું કુંટાય નહીં.

During their invasion of India


“During their invasion of India, Muslim Mujahedeen destroyed the temple of the Hindu god, Rama, and built in its place their Babri Mosque in Ayodhya city.

According to the Belgian historian, Konreraad Elst, “The Muslim conquests, down to the 16th century were, for the Hindus, a pure struggle of life and death.

Entire cities were burnt down and the population massacred, with hundreds of thousands killed in every campaign, and similar numbers deported as slaves. Every new invader made (often literally) built his own hills made of Hindus skulls.

As a contribution to research on the quantity of the Islamic crimes against humanity, we may mention that the Indian (subcontinent) population decreased by 80 million between the year 1000 (conquest of Afghanistan) and 1525 (end of Delhi Sultanate).

The American historian, Will Durant, states, “The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without, or multiplying within.” The contemporary Indian philosopher,

Swami Vivekananda, describes Islamic invasions as “Think of what… Mohammad did to the world, and think of the great evil that has been done through his fanaticism!

Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed,” and, “Their watchword is:

There is one God, and Mohammad is his Prophet. Everything beyond that not only is bad, but must be destroyed forthwith: at a moment’s notice, every man or woman who does not exactly believe in that must be killed;

everything that does not belong to this worship must be immediately broken; every book that teaches anything else must be burnt. From the Pacific to the Atlantic, for five hundred years blood ran all over the world. That is Mohammedanism!”

A quotation from my new book, “The Child-Bride and the Old Man of Arabia”.

A volunteer proofreader, Darlene Karnz Enderby wrote, I “just love” reading this book!! Its hard to put down!! So “very” interesting….

Another volunteer proofreader, “You surely have utilized the gifts and talents God gave you with your impeccable writing and creative style.The pages of the chapters that you sent me reveal your vast knowledge of Islam and the Koranically and Islamic scholarly sanctioned evils therein.

You captured the essence of genuine Islam, which is without a doubt pure evil, as you reflected it’s devastation on the tormented lives of very young girls who are today sexually, physically, and mentally abused by Islam’s adherents, Muslims.

All people of the West would benefit greatly if they read it. Quoting directly from the Koran and from Islamic scholars gave all the more validity to the fact that Islam is, again I say, pure evil. I suspect many people will find this book a good investment of time.” K. M. K.

I am looking for an American classic publisher. If you can suggest one or two publishing companies that would be open to publish a book as this please contact me through my personal emails racheljoshuarehma@yahoo.ca or racheljoshuarehma@gmail.com

FATE OF SLAVES From Mecca to Sindh to North India


from M. A. Khan’s book,Islamic Jihad: A Legacy of Forced Conversion, Imperialism and Slavery“. The part discusses employment of slaves in 1) Construction, 2) Army, 3) Royal Factories, 4) Palaces, 5) Households and Agricultural farms. Those, who think Islam showed great generosity to slaves by giving opportunities to take position in the army, should read this part (Part 1, Part 8).

FATE OF SLAVES From Sindh to North India

When Cult of Terror’s called Islam and Thug Muhammad died in 632, he had left behind a few thousand dedicated Muslim converts, who mainly engaged in raiding and plundering for making a living as well as for expanding the Muslim territory. This rather small band of Muslim warriors embarked on a stunning mission of conquest bringing vast territories of the world under their sway within a short time. In the process, they enslaved great multitude of the vanquished infidels, a large majority of whom involuntarily became Muslim.

Upon entering Sindh with only 6,000 Arab soldiers, Qasim had enslaved approximately 300,000 Indian infidels in three years. Similarly, Musa (698–712) had enslaved 300,000 Blacks and Berbers in North Africa. The early community of Muslims in Sindh consisted of a larger number of slave Muslims and a much smaller number of their Arab masters. Combined together, they formed the administrative machinery of the new Islamic state. Running such an enterprise needed a large amount of manpower in that non-technological era. Consequently, large numbers of these infidels, turned Muslims through enslavement, had to be engaged in many kinds of activities—as sex-slaves to the expansion of the military.

In India, there was no occupation in which the slaves of Firoz Shah were not employed,’ noted medieval chronicle Masalik.

[1] This was the case under all Muslim rulers, not only in India, but also everywhere else. In Southeast Asia under the Muslim rule, slaves were also engaged in almost every conceivable function.’

[2] Indeed, almost entire work-force in Islamic Southeast Asia consisted of slaves as already noted.

Employment in building and construction: One major task Muslim invaders and rulers undertook in conquered lands was the construction of outstanding buildings for mosques, minarets, monuments and palaces. These were intended for declaring the might and glory of Islam, overshadowing the achievements of the native infidels. According to Chachnama, Qasim, informing of the building initiatives undertaken by him in Sindh, wrote to Hajjaj, ‘…the infidels converted to Islam or destroyed.

Instead of idol temples, mosques and other places of worships have been built, pulpits have been erected…’

[3] Qutbuddin Aibak had started construction of the impressive Qwat-ul-Islam (might of Islam) mosque in Delhi as early as 1192, more than a decade before establishing Muslim rule in India (1206). According to Ibn Battutah, the site of the Qwat-ul-Islam mosque ‘was formerly occupied by an idol temple, and was converted into a mosque on the conquest of the city.’

[4] Aibak started the construction of the magnificent Qutb Minar—a minaret for announcing the Islamic call to prayers—in Delhi in 1199. The Qutb Minar ‘has no parallel in the land of Islam,’ wrote eyewitness Battutah.

[5] The undertaking of these huge ventures in India, ahead of establishing a firm foothold for Islam, affirms that the declaration of the might and glory of Islam was an urgent and focal mission of the conquest. To undermine and degrade the achievements of the infidels further, materials from destroyed temples, churches, synagogues etc. were used in the construction of Islamic structures. A Persian inscription on the Qwat-ul-Islam mosque testifies that materials from twenty-seven destroyed Hindu and Jain temples were used in its construction.

[6] Similar materials were used in the construction of Qutb Minar, about which, writes Prof. Habibullah, ‘the sculptured figures (of Hindu gods, goddesses etc.) on the stones being either defaced or concealed by turning them upside down.’

[7] Muslim invaders of India started with the building of such magnificent mosques, minarets, citadels, and mausoleums of their religious significance; to these, they later added outstanding palaces and other buildings across India.

Their constructions were often completed in double-quick time. In excessive enthusiasm, Barani informs us that a palace could be built in two to three days and a citadel in two weeks during Sultan Alauddin Khilji. Although an exaggeration, it nonetheless tells us that a large number of people, invariably slaves, were employed in these works of great endeavor; and they had to work under tremendous pressure to complete those ventures in the quickest of time in that non-technological era.

It is little wonder then that Sultan Alauddin had accumulated 70,000 slaves, who worked continuously in buildings. Qwat-ul-Islam mosque and Qutb Minar were projects of great endeavor, since materials from destroyed temples had to be dismantled with great care for reusing them. Nizami records that the temples were demolished using elephants, each of which could haul a stone, for which 500 men would be needed. Much of the delicate work, however, was done by human hands and a large number of slaves must have been employed.

[8] Furthermore, there was little respite in building new cities, palaces and religious structures. Many often, after a new Sultan ascended the throne—happened frequently because of ceaseless uprisings and intrigues, which so characterized the Islamic rule in India—he would construct a new city and palace in order to leave an enduring legacy of his own. Abandoning Iltutmish’s old city, Sultan Ghiysuddin Balban (r. 1265–85) built the famous Qasr-i-Lal (Red Fort) in Delhi. Likewise, Kaiqubab built the city of Kilughari. Battutah testifies that ‘It is their custom that the king’s palace is deserted on his death… and his successor builds a new palace for himself.’

[9] He noted of Delhi that it was ‘the largest city in the entire Muslim Orient,’ made up of four contiguous cities, built by different sultans.[10]

Moreover, congested cities, with no modern sewage and garbage management systems, used to get dirty and uninhabitable quickly and a new city used to be built to replace it. Battutah and Babur recorded the destruction of old cities because of moisture, which necessitated shifting to a new city where everything was clean and tidy.

Hindus, enslaved in large numbers, were engaged in cleaning up the dirt and in constructing new cities for the largely city-dwelling Muslims. As already cited, Sultan Firoz Tughlaq had assembled 180,000 slaves for his services.

Of these, a contingent of masons and builders with 12,000 slaves may have been engaged in stone-cutting alone, estimates Lal. Emperor Babur recorded that ‘[only] 680 men worked daily on my buildings in Agra…; while 1491 stone-cutters worked daily on my building in Agra, Sikri, Biana, Dulpur, Gwalior and Kuli (Aligarh). In the same way there were numberless artisans and workmen of every sort in Hindustan.’

[11] Throughout Islamic rule, Muslim rulers of India built great mosques, monuments, mausoleums, citadels, palaces and cities as well as repaired them. Indisputably, the greatest Muslim achievements in India were the great architectural monuments; their glares draw numerous visitors to India from around world even today.

And it is the great multitude of enslaved Indians, who supplied unconditional labor as well as skills at all levels of their construction, with Muslim masters on watch with whips (Korrah) in their hands.

A similar pattern in building palaces, monuments and cities of exquisite stature existed in other parts of the Islamic world.

In Morocco, previous rulers had built great capital cities in Fez, Rabat and Marrakesh with stunning palaces and monuments. When Sultan Moulay Ismail captured power in 1672, he decided to build a new imperial city at Meknes, which was to surpass the scale and grandeur of all great cities in the world.

He ordered to pull down all houses and edifices clearing a huge area for building a stunning palace, whose walls stretched many miles. The palace compound was to feature various interlocking palaces and chambers extending in endless succession across the hills and valleys around Meknes.

There were to be vast courtyards and colonnaded galleries, green-tiled mosques and pleasure gardens. He (the sultan) ordered the building of a huge Moorish harem, as well as stables and armories, fountains, pools and follies.’

[12] Sultan Moulay Ismail had wished to build a palatial city greater than that of King Louis XIV at Versailles, the greatest palace in Europe. In reality, he much outdid the Versailles palace. A British entourage, led by Commodore Charles Stewart, on a diplomatic mission to sign a peace treaty with Sultan Moulay Ismail and to free the English captives, visited the palace; they found it far larger than any building in Europe.

Even the greatest and most opulent palace of King Louis XIV was much tinier. The most stunning edifice was the al-Mansur palace, which stood 150-feet high and was ‘surmounted by twenty pavilions decorated with glazed green tiles.’

[13] The sultan’s palace was built exclusively by European slaves, aided by bands of local criminals. The palace was four miles in circumference and its walls were twenty-five feet thick. According to Windus, ‘‘30,000 men and 10,000 mules were employed everyday in the building of the palace.’’ Every morning the sultan would appear to oversee the construction and give idea for the days work.

Slaves would work meticulously to finish the allotted work in time. As soon as he finished one project, he would start another.

The scale of the building project was so huge that ‘‘Never had such a similar palace been seen under any government, Arab or foreign, pagan or Muslim,’’ wrote Moroccan historian ez-Zayyani. Some 12,000 soldiers were needed to guard the ramparts alone

.[14] There was no respite in the building activity in Sultan Moulay Ismail’s palace. Rarely satisfied with finished buildings, he would order their demolition for rebuilding all over.

In order to keep his slaves busy, he would order them to demolish twelve miles of the palace wall for their reconstruction at the same place. When inquired about this, the sultan replied, ‘‘I have a bag full of rats (slaves); unless I keep that bag stirring, they would eat their way through.’’

[15] Sultan Moulay Ismail’s successor Moulay Abdallah was as cruel as his father. In order to subject his slaves to hard labor and keep them busy, he ordered the stunning palace buildings built by his father—”the pride and joys of Meknes”—be razed down and reconstructed by his European slaves.

And he took sadistic joy at the suffering and even death of his slaves while they worked. while the slaves were working,’’ wrote Frenchman Adrian de Manault, ‘‘one of his pleasures was to put a great number of them at the foot of the wall which were about to collapse, and watch them be buried alive under the rubble.’’ He treated his slaves in ‘‘a most grievous and cruel manner,’’ wrote Pellow.

[16] Engagement in the army: Another major enterprise, in which, slaves were employed in large numbers was the Muslim army. Musa in North Africa had drafted 30,000 slaves into the military service. Late in the eighteenth century, Sultan Moulay Ismaili had a 250,000-strong army of black slaves.

Muslim slave armies, 50,000 to 250,000 strong, were normal in Morocco, Egypt and Persia.

The dreaded Ottoman Janissary Regiment that brought down Constantinople in 1453 consisted exclusively of slave soldiers. Qutbuddin Aibak, the first sultan of Delhi, was a slave of Sultan Muhammad Ghauri. The sultans of Delhi until 1290 were all slaves. Their army also consisted mostly of slaves, imported from foreign lands.

Many Muslim and non-Muslim historians and commentators have sought to sell this policy of employing the slaves in the armed forces as an ennobling and liberating act on the part of Muslim rulers.

This noble exercise, they argue, enabled slaves to reach the highest rank in the military; they even became rulers. It is true that many slaves rose to the top in the military; and some, through cliques and intrigues, even rose to the position of rulers. But this, for Muslim rulers, was never a gesture of their generosity.

Instead, it was, for them, a necessity to continue the conquest for their own interest: for expanding their kingdoms and for acquiring more plunder, slaves and revenues from the vanquished. It also became a tool for continued brutality, mass-slaughter and enslavement of the infidels.

Every slave, who happened to reach the height of power, paved the way for the brutalization and destruction of tens to hundreds of thousands of innocent lives. Every slave, who became a normal soldier, destroyed a few to many innocent lives.

After capturing Debal in 712 with 6,000 Arab warriors, Qasim could not take his conquest further without expanding the army. Hence, after taking a city, he had to take time to consolidate power and expand the military, for which, some of the enslaved were unconditionally drafted in.

[17] Once the military power improved, he could send forward a new expedition while keeping the already-conquered territories secure.

He made about half-a-dozen major expeditions after arriving in Sindh and gradually his army swelled to 50,000 soldiers. A part of the new recruits came from enslaved Indians. ‘Kingship is the army and the army is the kingship,’ wrote Barani, implying the central importance of a powerful army in the plunderous Muslim rule and conquest.

The engagement of slaves in the army, therefore, was not a favor by Muslim rulers to the enslaved, but quite the opposite. It was not a generous act of liberation and elevation of slaves by Muslim rulers; it was a compulsion for their own good fortune.

Most of all, joining the Muslim army was not a free choice for slaves, but a compulsion. And every slave drafted into the army paved the way for the destruction and brutalization of the lives of scores of innocent non-Muslims, normally their co religionists of the yesteryear.

After suffering reverses in the battle of Tours (France) in 732, Islamic conquests became somewhat subdued. The Jihadi spirit of the Muslim army was probably dwindling. With vast territories conquered and huge wealth accumulated, the Arab and Persian soldiers had probably lost their zest for engaging in further bloodletting wars, which risked their lives. This time, the North African black and Berber slaves formed the bulk of the Muslim army that continued Jihadi expeditions in Europe.

On the eastern borders of the Islamdom, Muslim rulers found another people, the Turks, with an unceasing zeal for wars and bloodbath. The Abbasid caliphs, especially Caliph al-Mutasim (833–42), started drafting the Turks in the army in large numbers, replacing the lackadaisical Arabs and Persians. Most of these Turks were enslaved in wars.

They were also imported at young age as Dewshirme-style tributes and trained for serving in the army. This trend continued under subsequent caliphs, making Turks the major force in the army; the supremacy of the Arabs and Persians in the military was dismantled.

Some of these powerful Turk commanders later revolted against the caliphs and declared their independence. The first independent Turk dynasty was established in Egypt in 868. On the eastern front of Islamdom, there arose a Turk slave ruler, named Alptigin—a purchased slave of Persian (Samanid dynasty) King Ahmad bin Ismail (d. 907) of Transoxiana, Khurasan and Bukhara. For his military excellence, Alptigin was appointed in the charge of 500 villages and about 2000 slaves by the Samanid governor Abdul Malik (954–61). Alptigin later became an independent chief in Ghazni. He purchased another Turkish slave, named Subuktigin, who, after Alptigin’s death, prevailed in acquiring power. Subuktigin ‘made frequent raids into Hind in the prosecution of holy wars,’ wrote al-Utbi. However, it was the son of Subuktigin, Sultan Mahmud Ghazni, who launched devastating holy wars against the infidels of India.

About one-and-half centuries later, another band of slave sultans, the Afghan Ghaurivids, launched the final blow to India’s sovereignty, establishing the Muslim sultanate in Delhi. Qutbuddin Aibak, Sultan Ghauri’s Turkish slave turned military commander, became the first sultan of Delhi.

The Delhi sultans used to maintain an army, consisting mainly of slaves of foreign origin during the early period. Slaves from various foreign nationalities—Turks, Persians, Seljuqs, Oghus (Iraqi Turkmen), Afghans and Khiljis—were purchased in large number and drafted into the Ghaznivid and Ghaurid army. Black slaves, purchased from Abyssinia, became the dominant force in the army of Sultana Raziyah (r. 1236–40), the daughter of Sultan Iltutmish.

When the Khilji dynasty (1290–1320), the first non-slave rulers in India, came to power—the Indians, enslaved and forcibly converted to Islam, started appearing in the army, much to the annoyance of orthodox Muslims, who detested the inclusion of the lowly Indians into the armed forces.

But the Mongols had been attacking India’s northwest frontier at this time. The Sultan needed a powerful army, which necessitated the inclusion of slave Muslims of Indian origin. Moreover, the Khiljis had captured power by ousting the Turks, who had been raising constant revolts.

Hence, the Khiljis could not employ the Turks heavily in the army because of the loyalty issue. Later on, Sultan Firoz Tughlaq (r. 1351–88), sensing an impending invasion by the Islamized Mongols (which, indeed, came in 1398 with Timur’s barbaric assaults), needed to assemble a large army. As a result, the Hindus were allowed to be drafted into the Muslim army for the first time in India.

Similar Muslim opposition against the employment of the conquered infidels turned Muslims into the army also existed elsewhere. In Egypt, the native Coptic Christians, who converted to Islam, were not included into the army for a long time.

Role of Indian soldiers: In the army, the Indian soldiers (mostly converted slaves), known as paiks, were normally engaged in lower ranks. They belonged to the infantry. They were drawn from slaves captured in expeditions or obtained as tributes;

Some Hindus also joined the army at later stages to secure a livelihood. The paiks performed all kinds of sundry jobs, such as looking after the horses and elephants; they were engaged in personal services of the higher-ranked cavalrymen.

Muslim sultans and emperors in India kept a huge army; and in the reign of Akbar, ‘A Mogul army in the field had on the average two or three servants for each fighting man,’ notes Moreland.

[18] Naturally, numerous slaves were engaged in the army in different capacities during later periods. When on a military campaign, the paiks cleared jungles and prepared roads for the marching army. When halted or arrived at the destination, they set up camps and fixed tents—sometimes on lands, as much as 12,546 yards in circumference, records Amir Khasrau.

[19] In the battle-field, the paiks were stationed at the front line on foot to absorb the initial assaults. They could not escape from the frontal onslaught, because, horses were on their left and right… and behind (them), were the elephants so that not one of them can run away,’ writes Alqalqashindi in Subh-ul-Asha. Portuguese official Duarte Barbosa (1518) records in his eyewitness account, ‘‘(paiks) carry swords and daggers, bows and arrows. They are right good archers and their bows are long like those of England…

They are mostly Hindus.’’ Some Indian-origin slave soldiers (converted Muslims)—such as Malik Kafur, Malik Naik, Sarang Khan, Bahadur Nahar, Shaikha Khokhar, and Mallu Khans et al.—also rose to positions of power through their military valor and loyalty to the sultans.

[20] In general, Indian slaves in the army did all kinds of sundry jobs, including acting as servants to soldiers, caretakers of the stable of horses and elephants, in clearing jungles and setting up tents and camps. In battle-fields, they stood in the front line on foot with daggers and swords, bows and arrows and bore the brunt of enemy attacks.

A similar trend existed in the employment of native soldiers elsewhere. When the Egyptian Coptic converts to Islam had to be drafted into the army after the initial resistance,

‘they were enrolled in the foot-soldier brigades, which meant that, in case of the army’s victory, they were entitled to receive only half the horsemen share of the war spoils.’[21] The European captives turned Muslims in Morocco, the most hated ones among the slaves, were employed in the army to do difficult battles against deadly rebels.

They had to lead the first wave of attack against the enemy; and they had no way to escape but take the enemy assaults on their bodies. In the battle, if they tried to betray or give way, they were cut up in pieces.

[22] Employment in royal factories: Another major enterprise for employing slaves in large numbers was the royal karkhana (factory/workhouse), which existed throughout the Sultanate and Mughal periods in India.

These workhouses used to produce and manufacture goods of every conceivable royal usage: articles of gold, silver, brass and other metals, textiles, perfumes, armors, weapons, leather goods and clothes, saddles for horses and camels, and covers for elephants.

[23] Thousands of slaves trained as artisans and craftsmen worked in running these factories, watched by senior Amirs or Khans. Firoz Shah Tughlaq had 12,000 slaves working in his karkhanas.

They produced articles of excellent quality for every need of the sultans and emperors, and their generals, soldiers and nobles—including weapons for warfare, and gifts for sending to overseas kings and overlords. Commodore Steward and his entourage, visiting Sultan Moulay Ismail’s workhouses in Morocco, found them ‘‘full of men and boys at work… making saddles, stocks for guns, scabbards for cymiters [sic] and other things.’’

[24] Employment in palaces and royal courts: Following is a summary of Lal’s account of the employment of slaves in royal palaces and court.

[25] Slaves were used in large numbers in various departments of the royal courts. Large numbers of them acted as spies; thousands were needed in the Revenue and Postal Departments for collecting revenues and carrying official communications, respectively.

At the palace, slaves were also needed in very large numbers. Emperor Akbar, Jahangir and Shah Jahan had 5,000 to 6,000 women (wives and concubines) in their harems; and each one of them had a few to many bandis (slave women) to care for them. They lived in separate apartments and were guarded by female guards, eunuchs, and porters in successive circles.

There were also large bands of slaves playing trumpets, drums, and pipes etc. Slaves were engaged in fanning the royal persons and driving away mosquitoes. In the services of Sultan Muhammad Shah Tughlaq (d. 1351), wrote Shihabuddin al-Omari:

‘…there are 1,200 physicians; 10,000 falconers who ride on horseback and carry birds trained for hawking; 300 beaters go in front and put up the game; 3,000 dealers in articles required for hawking accompany him when he goes out hunting; 500 table companions dine with him.

He supports 1,200 musicians excluding about 1,000 slave musicians who are in charge of teaching music, and 1,000 poets of Arabic, Persian and Indian languages. About 2,500 oxen, 2,000 sheep, and other animals were slaughtered daily for the supplies of the royal kitchen.’

The number of slaves needed for these huge undertakings on a daily basis and all other chores of the royal palaces are not available, but not impossible to guess.

Numerous staffs were employed for amusements and sports: hunting, shooting, pigeon-flying and so on. Sultan Alauddin Khilji had 50,000 pigeon-boys in his collection.

Slaves were engaged even to train the fighting instinct of a variety of animals down to frogs and spiders,’ recorded Moreland. Emperor Humayun’s rival Sher Shah, a not-so-powerful and well-established ruler, had employed 3,400 horses in postal communications and maintained about 5,000 elephants in his stable. Seven slaves were engaged to look after each elephant.

Jahangir records in his memoir that four slaves looked after each of his dogs brought as presents from England. According to Moroccan chronicler Ahmed ben Nasiri, Sultan Moulay Ismail had about 12,000 horses in his stable and two slaves were employed to look after every ten stallions.

[26] According to Pellow, who briefly acted as a harem-guard, Sultan Moulay Ismail’s huge harem had 4,000 concubines and wives.

[27] Obviously a large number of slaves were engaged in guarding the harems.

Employment in household and agricultural works: In royal palaces, slaves were employed in tens of thousands. The nobles, provincial governors and high-ranking generals employed slaves in hundreds to thousands in activities of the courts and household chores. One official of Emperor Jahangir had 1,200 eunuch slaves alone.

From expeditions, Muslim soldiers used to get many slaves as their share. Some of them used to be sold away, while the rest were employed in the household and outdoor chores and activities to provide the masters every comfort.

According to Islamic laws as enshrined in the Pact of Omar, non-Muslims could not purchase slaves belonging to Muslims. Therefore, only Muslims could legally buy slaves in the markets of Islamdom. This restriction was likely implemented strictly in the early periods of Islam.

The Muslim population was small during the early decades and centuries of Islam, while the yield of slaves for sale was very large because of the rapid success in conquests.

This oversupply of slaves enabled even ordinary Muslim households to own many slaves as already noted. The yield of captives in certain campaigns was so large that they had to be sold in batches as did Caliph al-Mutasim in 838.

What were these slaves, from a few to many, doing in the household of the ordinary, even poor, Muslim owners? Obviously, they were employed in every conceivable type of labor and chores possible:

household works of every kind and anything that required physical exertion, such as herding the animals and working in the backyards and farms. The slaves, thus, enabled their owners to lead a life of comfort, ease and indulgence free of labor. According to Lewis, ‘Slaves, most of them black Africans, appeared in large number in economic projects.

From early Islamic times, large numbers of black slaves were employed in draining the salt flats of southern Iraq. Poor conditions led to a series of uprisings. Other black slaves were employed in the gold mines of Upper Egypt and Sudan, and in the salt mines of Sahara.’

[28] Segal adds: ‘(They) dug ditches, drained marshland, cleared salt flats of their crust; they cultivated sugar, and cotton in plantations; and they were accommodated in camps that contained five hundred to five thousand each.’

[29] Because of these deadly uprisings, Muslim rulers, later on, were cautious about employing slaves in large congregations on specific projects.

In Islamic Guinea and Sierra Leone, the masters of “slave town” employed their slaves in agricultural farms in the nineteenth century.

[30] The slaves of Sultan Sayyid Sa’id (d. 1856) in East Africa ‘labored in the great clove plantations on Zanzibar and Pemba islands…’

[31] Segal quotes Nehemia Levtzion that ‘‘In the fifteenth century, slaves were in great demand for expanding plantation agriculture in Southern Morocco.’ In the nineteenth century, adds Segal, when the demand for cotton was high and supply of slaves from Sudan was plentiful, they were used to increase production of crop in Egypt, while large numbers of slaves… were used for grain production on the East African coast and in the clove plantation on the islands of Zanzibar and Pemba.’

[32] In the nineteenth century, some 769,000 black slaves were engaged in the Arab plantations of Zanzibar and Pemba, while 95,000 of them were shipped to the Arab plantations in the Mascareme Islands from East Africa alone.[33]

[1]. Lal (1994), p. 97

[2]. Reid A (1993) The Decline of Slavery in Nineteenth-Century Indonesia, In Klein MA ed., Breaking the Chains: Slavery, Bondage and Emancipation in Modern Africa and Asia, University of Wisconsin Press, Madison, p. 68

[3]. Sharma, p. 95

[4]. Gibb, p. 195

[5]. Ibid

[6]. Watson F and Hiro D (2002) India: A Concise History, Thames & Hudson, p. 96

[7]. Lal (1994), p. 84

[8]. Ibid, p. 84–85

[9]. Ibid, p. 86,88

[10]. Gibb, p. 194–95

[11]. Lal (1994), p. 88

[12]. Milton, p. 100–01

[13]. Ibid, p. 102

[14]. Ibid, p. 104–05

[15]. Ibid

[16]. Ibid, p. 240–41

[17]. Large numbers of volunteer Jihadists from the Islamic world, seeing new opportunities for engaging in holy war against the infidels, also poured into Sindh to join Qasim’s army.

[18]. Moreland, p. 88

[19]. Lal (1994), p. 89–93

[20]. Ibid

[21]. Tagher J (1998) Christians in Muslim Egypt: A Historical Study of the Relations between Copts and Muslims from 640 to 1922, trs. Makar RN, Oros Verlag, Altenberge, p. 18

[22]. Milton, p. 135–36

[23]. Lal (1994), p. 96–99

[24]. Milton, p. 186

[25]. Lal (1994), p. 99–102

[26]. Milton, p. 132

[27]. Ibid, p. 120

[28]. Lewis (2000), p. 209

[29]. Segal, p. 42

[30]. Rodney W (1972) In MA Klein & GW Johnson eds., p. 158

[31]. Gann L (1972), In Ibid, p. 182

[32]. Ibid, p. 44–45

[33]. Ibid, p. 60–61

Arya-And-Castes In Hindu Sanatan Dharma.


Arya means a noble person/ gentleman.
 If in behavior, speech, actions, one adheres to principles of vedas – is
civilized, affectionate to fellow people, not tempted to commit sins,
hygienic, promotes and propagates truth, etc – he or she is an Arya. Again
it is not a binary logic, but a continuous function.

2. English is a poor approximate of vedic language. But Brahmin, Kshatriya,
Vaishya, Shudra are names of varnas or classifications based on profession.
They have nothing to do with birth. Shudra is someone who could not get
 adequetly educated and hence incompetent to be in any of these professions.

People in knowledge based matters are Brahmins, those in state/defence level
 matters are Kshatriyas, those in financial/ economic jobs are Vaishyas and
 rest are Shudras.

3. These Varnas are nothing to do with presently used custom of surnames. In
 fact if you read Ramayan or Mahabharat or other texts of those times, you do
not find this tradition of First Name-Middle Name-Surname as nomenclature of
people.

I would refute the basis of argument that Arya word denotes parentage
in any manner.

1. Of course, family and parentage do have their role in determining
 sanskaars of a person. But that does not mean that someone from unidentified
parentage cannot be Arya. This imaginary casteism is one of the biggest
 reasons for our decadence. We foolishly expurged a large majority of our
 fellow brothers and sisters as Shudras and Achhoots on basis of their
unknown or questionable lineage or family.

2. The Arya has nothing to do with one’s gotra. Hardly any surname today
represents any Gotra. The gotra classification was to do with preventing
marriages between closed relatives.

3. Arya denotes a noble person. Family is only one among many ways to
ascertain if someone is noble. And to say that Shudra cannot become Brahmin
is again blatantly wrong. Brahmin is someone with knowledge. And Shudra
 means someone who could not become Brahmin, Kshatriya or Vaishya due to lack
 of edcation or training. So even a Shudra, after having gained knowledge
through efforts can become Brahmin.

4. Dwija means twice born. From birth everyone is Shudra. But after
 education, Brahmins, Kshatriya and Vaishya take another birth as skilled
humans. In other words, education gives them another birth as civilized
 people worthy of contributing to society. Thus they become Dwija – twice
born. Those who are unable to gain education lose this opportunity of new
birth and hence remain Shudra.

Thus an illiterate son of Brahmin is also shudra. And any shudra, after
having gained knowledge through his or her efforts can become a brahmin,
 vaishya or kshatriya. This has nothing to do with biological birth.

Until we are able to throw away this tail of birth based caste, we can never
 be a united front for vedic empire.

Lets embrace truth and reject the trash.

Arya-And-Castes In Hindu Sanatan Dharma.

is also available in English on http://agniveer.com/9/arya-and-castes/

प्रत्येक श्रेष्ठ और सुसभ्य मनुष्य आर्य है |

अपने आचरण, वाणी और कर्म में वैदिक सिद्धांतों का पालन करने वाले, शिष्ट, स्नेही, कभी पाप कार्य न करनेवाले, सत्य की उन्नति और प्रचार करनेवाले, आतंरिक और बाह्य शुचिता इत्यादि गुणों को सदैव धारण करनेवाले आर्य कहलाते हैं |

ब्राह्मण, क्षत्रिय, वैश्य और शूद्र यह चार वर्ण वास्तव में व्यक्ति को नहीं बल्कि गुणों को प्रदर्शित करते हैं. प्रत्येक मनुष्य में ये चारों गुण (बुद्धि, बल, प्रबंधन, और श्रम) सदा रहते हैं. आसानी के लिए जैसे आज पढ़ाने वाले को अध्यापक, रक्षा करने वाले को सैनिक, व्यवसाय करने वाले को व्यवसायी आदि कहते हैं वैसे ही पहले उन्हें क्रमशः ब्रह्मण, क्षत्रिय या वैश्य कहा गया और इनसे अलग अन्य काम करने वालों को शूद्र. अतः यह वर्ण व्यवस्था जन्म- आधारित नहीं है|

आजकल प्रचलित कुलनाम ( surname)  लगाने के रिवाज से इन वर्णों का कोई लेना-देना नहीं है | हमारे प्राचीन धर्मग्रन्थ रामायण, महाभारत या अन्य ग्रंथों में भी इस तरह से प्रथम नाम- मध्य नाम- कुलनाम लगाने का कोई चलन नहीं पाया जाता है और न ही आर्य शब्द किसी प्रकार की वंशावली को दर्शाता है|

निस्संदेह, परिवार तथा उसकी पृष्टभूमि का किसी व्यक्ति को संस्कारवान बनाने में महत्वपूर्ण स्थान है परंतु इससे कोई अज्ञात कुल का मनुष्य आर्य नहीं हो सकता यह तात्पर्य नहीं है | हमारे पतन का एक प्रमुख कारण है मिथ्या जन्मना जाति व्यवस्था जिसे हम आज मूर्खता पूर्वक अपनाये बैठे हैं और जिसके चलते हमने अपने समाज के एक बड़े हिस्से को अपने से अलग कर रखा है – उन्हें शूद्र या अछूत का दर्जा देकर – महज इसलिए कि हमें उनका मूल पता नहीं है | यह अत्यंत खेदजनक है |

आर्य शब्द किसी गोत्र से भी सरोकार नहीं रखता | गोत्र का वर्गीकरण नजदीकी संबंधों में विवाह से बचने के लिए किया गया था | प्रचलित कुलनामों का शायद ही किसी गोत्र से सम्बन्ध भी हो |

आर्य शब्द श्रेष्टता का द्योतक है | और किसी की श्रेष्ठता को जांचने में पारिवारिक पृष्ठभूमि कोई मापदंड हो ही नहीं सकता क्योंकि किसी चिकित्सक का बेटा केवल इसी लिए चिकित्सक नहीं कहलाया जा सकता क्योंकि उसका पिता चिकित्सक है, वहीँ दूसरी ओर कोई अनाथ बच्चा भी यदि पढ़ जाए तो चिकित्सक हो सकता है. ठीक इसी तरह किसी का यह कहना कि शूद्र ब्राह्मण नहीं बन सकता – सर्वथा गलत है |

ब्राह्मण का अर्थ है ज्ञान संपन्न व्यक्ति और जो शिक्षा या प्रशिक्षण के अभाव में ब्राह्मण, क्षत्रिय या वैश्य बनाने की योग्यता न रखता हो – वह शूद्र है |  परंतु शूद्र भी अपने प्रयत्न से ज्ञान और प्रशिक्षण प्राप्त करके वर्ण बदल सकता है | ब्राह्मण वर्ण को भी प्राप्त कर सकता है |

द्विज – अर्थात् जिसने दो बार जन्म लिया हो | जन्म से तो सभी शूद्र समझे गए हैं | ब्राह्मण, क्षत्रिय और वैश्य इन तीन वर्णों को द्विज कहते हैं क्योंकि विद्या प्राप्ति के उपरांत योग्यता हासिल करके वे समाज के कल्याण में सहयोग प्रदान करते हैं | इस तरह से इनका दूसरा जन्म ‘ विद्या जन्म’ होता है | केवल माता-पिता से जन्म प्राप्त करनेवाले और विद्याप्राप्ति में असफ़ल व्यक्ति इस दूसरे जन्म ‘ विद्या जन्म ‘ से वंचित रह जाते हैं – वे शूद्र हैं |

 अतः यदि ब्राह्मण पुत्र भी अशिक्षित है तो वह शूद्र है और शूद्र भी अपने निश्चय से ज्ञान, विद्या और संस्कार प्राप्त करके ब्राह्मण, क्षत्रिय या वैश्य बन सकता है | इस में माता- पिता द्वारा प्राप्त जन्म का कोई संबंध नहीं है |

आइए, हम सब सत्य ग्राही बनें, मिथ्या जातिवाद की जकड़ से मुक्त होकर एकात्म और सशक्त समाज तथा राष्ट्र का निर्माण करें | विशेष विश्लेषण के लिए पढ़ें: http://agniveer.com/4034/caste-vedas-hi/

The limits of tolerance


A Pakistani author writing in Pakistan’s leading newspaper shows more sense in what he has written than a lot of others.

The limits of tolerance

By Irfan Husain Thursday, 26 Aug, 2010

Dawn
http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/columnists/irfan-husain-the-limits-of-tolerance-680

The ongoing furore over the so-called Ground Zero Mosque shows no sign of abating after weeks of noisy controversy. In a sense, it has become a litmus test of America’s cherished freedom of worship, as well as its tolerance of other people and other faiths.

But to put things in perspective, I would like to invite readers to imagine that a group of Christians asked for approval to build a church close to the site of an iconic building in Pakistan some of their fellow-believers had destroyed, killing thousands. How would we have responded?

Actually, this scenario is so implausible as to be practically meaningless. The sad reality is that non-Muslims in Pakistan live on sufferance, and it would be unthinkable for them to even dream of expanding their places of worship, let alone constructing new ones. A few years ago, I recall writing about the trials and tribulations of Christians trying to build a church in Islamabad despite having received official permission. They were bullied by a local mullah, and found no support from the city administration. Since then, things have got worse for the minorities.

The ongoing dispute in New York is another reminder of how civilised societies treat those citizens who do not subscribe to the majority faith. Much to his credit, New York’s Mayor Bloomberg (a Jew, by the way) approved the project, despite opposition from right-wing groups. It is President Barack Obama who has been a disappointment to liberals with his equivocation over the issue: after appearing to endorse it at an iftar event for Muslim ambassadors, he backtracked swiftly in the face of shrill and expected criticism from the right.

In a controversial article that appeared recently in the Ottawa Citizen (Mischief in Manhattan; 7 August), Raheel Raza and Tarek Fatah, two Muslims who live in Canada, argued that proceeding with the project is tantamount to mischief-making, an act prohibited in Islam. The authors have been attacked for their stance on the Internet, with readers accusing them of taking a reactionary line.

The truth is that the issue has become highly divisive, with over 60 per cent of Americans opposing the project. Before readers think this reflects poorly on secular attitudes in the country, please recall that there are some 30 mosques in New York. What is really giving offence is the location of the proposed Muslim community centre as it is a couple of blocks from where the Twin Towers stood before 9/11.

For weeks now, this controversy has been in the news with talking heads on TV from across the political spectrum reviling or defending the project, initially dubbed the Cordoba Initiative. Critics have attacked the name of the centre for serving as a reminder of Muslim conquests in Europe. In response, the developer has said the name has been changed to Park51.

In such an emotionally charged debate, it’s hard to be rational. Logically, the location should be immaterial: after all, there is already a mosque in the area, not far from Ground Zero. So why should another make any difference? The truth is that the 9/11 attacks continue to resonate deeply in America, so what’s the point in insisting on a project that is like a red flag to a bull?

The project is expected to cost around $100 million, and many think the bulk of the money will come from Saudi Arabia, even though the source of the funds has not been made public yet. If this is indeed so, Raza and Fatah consider this would be a slap in the face of Americans as “nine of the jihadis in the Twin Towers calamity were Saudis”. More to the point for me is that the Saudis have been funding mosques and madressahs around the world, in addition to paying for chairs for Islamic studies at major universities. Many of these have been used to project the country’s official Wahabi version of Islam that has fuelled the rising tide of extremism and jihadi fervour. Against this backdrop, the question to ask is whether we need yet one more such mosque.

Raza and Fatah ask why the $100 million can’t be put to use to help people in Darfur and Pakistan instead? This is especially relevant in the context of the floods that are devastating much of Pakistan today. My own question is about reciprocity: if the Saudis can aggressively spread their ideology abroad, why can’t other beliefs build their places of worship in Saudi Arabia?

Currently, it is illegal to build a church, synagogue or temple in the country. Even importing copies of the Bible or the Torah is forbidden. Granted, Saudi Arabia is not an example of tolerance and freedom of worship. In fact, it is one of the most benighted societies on the planet where the royal family rules with an iron hand in partnership with the clergy. Nevertheless, every time the government or individual members of the ruling House of Saud wish to fund a religious centre abroad, they should be asked to open up their country to other faiths.

Liberal Americans will respond – to their everlasting credit – that their constitutional guarantee of freedom of worship should not be hostage to mediaeval attitudes in Saudi Arabia or elsewhere. Ironically, given the choice between living in a religiously ordered state or in a secular country like America, Muslims have voted with their feet in the hundreds of thousands. Most of them are happier in their adopted home, and are free to worship as they please.

This is America’s major strength, and it would be a pity if the events of 9/11 were to erode it. Despite the strong religious strand in American society, it welcomes all faiths. All the more reason, then, for everybody in this melting pot to be respectful of others.

If I am having a meal with a devout Hindu friend at a restaurant, I would not dream of ordering a steak because I am aware that for him or her, cows are sacred. While we all have certain rights, we often do not choose to exercise them so as not to cause offence. This is what living in a heterogeneous society like America entails, so if Muslims opt to live there out of their own free will, it seems to me that they would be wise not to test the limits of tolerance.

%d bloggers like this: