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Arya Ashfaqullah Khan – our role model


Arya Ashfaqullah Khan – Our Role Model
October 22, 2010 By Agniveer
Kindly review What does Agniveer stand for to understand the overall perspective behind any article on Agniveer site. Thanks.

N
मौत और ज़िन्दगी है दुनिया का सब तमाशा,
फरमान कृष्ण का था, अर्जुन को बीच रन में|
– अशफाक

Scene 1:

A youth was lying semi-conscious on floor uttering only ‘Hey Ram’, ‘Hey Ram’ after a stroke. People gathered around trying to revive him wondering why a devout worshipper of Allah was uttering name of Ram in such a stage! One of his friends knew the mystery and immediately brought his ‘Ram’ on scene. Only then did the young man obtain some peace and got back to life. Such was his love for Ram Prasad Bismil – the legendary mentor of a whole generation of patriotic revolutionaries. The young man was none other than Bismil’s alter-ego Ashfaqullah Khan.

Scene 2:

A gang of fanatic Muslims entered Arya Samaj, Shajhahanpur to kill Bismil and other Arya Samajis for questioning Islam and promoting Shuddhi. Ashfaqullah was also there. In fact Arya Samaj was more than his own home for Ashfaq. Immediately he stood up and took the leader of the gang at gun-point. He threatened to kill him if they did not go back. He said that to bring damage to Arya Samaj, they would have to first kill him.

Scene 3:

Ram Prasad Bismil was a devout Arya Samaji actively involved in Shuddhi movement. Ashfaq was from a conservative Muslim family. But Ashfaq was resolved to win trust and heart of Bismil. Bismil did avoid him in beginning but that could not deter Ashfaq. He knew that true worship of Allah exists only in Vedas. And for Ashfaq, that road to Vedic worship passed through Bismil – the tejasvi Brahmchari who epitomized Tawheed.

Eventually they became so close that they used to eat from same plate and Ashfaq spent more time with Bismil in Arya Samaj than his own home. The two legends together, in a way, shaped the destiny of future freedom movement.

Scene 4:

After being captured, a policeman asked Ashfaq – “Why are you working with Hindus to bring down British Empire? After all you are a Muslim.” Ashfaq replied promptly:
“Because Hindu Rashtra would be way better than British Empire!”

These are not scenes from a fictitious film but true incidents from life of one of the greatest patriots to have taken birth – Ashfaqullah Khan. While the world may have forgotten him and even Muslim leaders desist from highlighting this freedom fighter, he remains our role model.

- He was the first Muslim to willingly sacrifice his life at the gallows for sake of motherland. All at a tender age of 27. He writes that he was proud to be the first Muslim to do so and be first Muslim in his generations to serve the motherland.

It is time that our Muslim community gives birth to many such Ashfaqs and we work together with them like Bismil.

- He promised his mentor Ram Prasad Bismil to live and die with him. Eventually that became true and both great legends were hanged on same day on December 19, 1927.

- He was a true icon of Hindu-Muslim solidarity. His religion never forced him to curse an Arya Samaji – a critic of Islam – to eternal Hell. On contrary, the truthfulness and high character of Bismil made him consider Bismil as his role model and elder brother, much more dearer than his own family.

The great hero however had a very disappointing end. He was eventually captured by British because a Pathan befriended him in name of same ideology, and then informed police out of greed.

Today most Muslim organizations and leaders shy away from taking even his name. Zakir Naik will never praise Ashfaq for his sacrifice and patriotism. On contrary these perverts would believe that he might deserve Hell for doing the Shirk of writing poems on having soil of motherland even in grave, or being more closer to Arya Samaj than the mosque.

These fake leaders and representatives of Islam are acting like the treacherous Pathans for the Ashfaqs among the Muslim population. And thus Ashfaquallah Khan – one of the greatest patriots ever born in this country – is a forgotten name.

We wish that instead of terrorists like Zakir Naik, such great legends like Ashfaq become the role models for Muslim youth. Agniveer is committed to revive the era of Ashfaq and Bismil and work among our Muslim brothers and sisters to nurture many more Ashfaqs that not only make Muslim community but entire humanity proud. And also expose the fraud Pathans who want to cheat Ashfaqs of today for their petty greed.

Our humblest salute to the legacy of legendary Ashfaq – a true Arya.

Vande Mataram!

Some great thoughts of Ashfaq:

कुछ आरजू नहीं है, है आरजू तो यह
रख दे कोई ज़रा सी खाके वतन कफ़न में|
ए पुख्तकार उल्फत हुसियार, डिग ना जाना,
मराज आशकां है इस दार और रसन में|
मौत और ज़िन्दगी है दुनिया का सब तमाशा,
फरमान कृष्ण का था, अर्जुन को बीच रन में|

- It is clear that Ashfaq considered Krishna as his role model and believed in transmigration of soul which indeed is true Islam. For details, refer Islam and Rebirth.

- Is this the reason why Ashfaq is not highlighted by representatives of Islam like Zakir Naik? Because he glorified legends of India, believed in history of Mahabharat and represented the ideology of Islam that supports concepts of rebirth and patriotism – which is alien to the terrorist version of Islam who only believe in two divisions – Muslim and non-Muslim.

न कोई इंग्लिश है न कोई जर्मन,
न कोई रशियन है न कोई तुर्की|
मिटाने वाले हैं अपने हिंदी,
जो आज हमको मिटा रहे हैं||

- Again it is evident that Ashfaq considered English, Turks etc as foreigners and wanted to live, die and complain only for natives of the motherland.

बुजदिलो को ही सदा मौत से डरते देखा,
गो कि सौ बार उन्हें रोज़ ही मरते देखा|
मौत से वीर को हमने नहीं डरते देखा,
मौत को एक बार जब आना है तो डरना क्या है,
हम सदा खेल ही समझा किये, मरना क्या है|
वतन हमेशा रहे शादकाम और आज़ाद,
हमारा क्या है, अगर हम रहे, रहे न रहे||

- What could depict greater love for beloved motherland! Hats off to the great poet cum patriot! May my motherland give birth to many such Ashfaqs.

For more details, refer:

1. Autobiography of Bismil

2. Biography of Ashfaqullah Khan

3. Google Book

Morari Bapu need to Go Back to School..


Morari Bapu need to Go Back to School...

via Morari Bapu need to Go Back to School...

Islam Can’t Stand The Truth… /Bukhari Has a Trouble Accepting Truth


SOME TIMES BY ; SAM HINDU

Islam always has a trouble Accepting Truth and Answer the inquisitive questions from their own cult members and outside world. Recent example was when an Indian Journalist asked Imam of Delhi Mosque who claims to be Bukhari but in fact he is a Fake Imam and impostor.

Imam Bukhari is using gullible people and spreading lies about his cult and ordinary people who can’t even read to use their own brain in critical thinking are taking innocent gullible people  for ride by this Lazy Imam living his luxurious life off other people’s money and who has never done an honest day of  work whose shop is running off these ignorant people and cult.

Imam Bukhari whose salary was mere 300 rupees per month and after a murder in Jama Masjid this clerk took over Mosque and self-proclaimed Imam started living luxurious life has a very dark past and his hands are stained with blood, lies, and Hulligan.

After Ayodhya Ram Janm Bhoomi verdict by High Cour and during Press conference when A Moslim journalist asked his question he lost his cool.

Shahi Imam thrash reporter for asking question over Ayodhya.

Islam and followers are known “I am right” attitude and suppressing other non muslims round them by their false claims  and cooked up stories

A recent example is seen recently at  Lucknow

Muslim journalist  simply asked question that According to 1528 year khatoni Raja Dasarath  is the owner of that land than why they r not giving land to his son RAm………………?????????Imam got out of control after hearing truth.
Bukhari was vehemently criticizing the Allahabad high court judgment on Ayodhya title suits, saying it was based on belief rather than facts.

but when another reporter Abdul Waheed Chishti (a muslim) replied with real fact “Why you are trying to mislead Muslims when the revenue record of 1,528 indicates that Raja Dashrath palace stood on the (disputed) spot and after the high court verdict that it should be handed over to Ram Lalla (idols of baby Ram)?”


this Bukhari the tactful figure representing logical Islam burst abused Chishti verbally and shouted: “Shut up and sit down, you Congress agent. I will chop your neck off.”
At one point, he even said, “It is because of traitors like you that Babri Masjid was demolished”

http://www.youtube.com/watch?v=es9rqh6ful4

http://www.youtube.com/watch?v=BaErXxqjLhk&feature=related

Mohammad used to get irritated when someone used to ask too much logical question.Bukhari has truly followed the footstep of Mohammad. Questioning Islamic
concepts is the biggest crime, called blasphemy, and is punishable by death. When Mohammad failed to prove his claim he started threatening people in the name of Allah.That’s the reason Bukhari threatened News reporter with death.

Allah will admire those who put blind faith in Him; believing in Him without any question and argument…50:31–33
Do not ask questions on matters of Qur’an revelations…5:101
Asking questions about Qur’an may cause one to lose faith…5:102

Do not question Allah for His acts but He will question everyone…21:23

And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like there unto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true…2.023

It is utter impudence for men to question about how their petrified bones will become alive on the resurrection day…36:78

None should question about Allah’s retribution; you should be crying instead of laughing and bow down to Him…53:59-62

It is a great insolent to question the resurrection day when you are alive…75:5-6.

When Abu sufiyan Questioned the Authority of Mohammad as messenger of God he was threatened with death .Similar thing was done by Bukhari in Lucknow.
http://www.dnaindia.com/india/report_imam-bukhari-s-men-attack-scribe-asking-difficult-questions_1452714
.
http://www.hindustantimes.com/Bukhari-beats-up-journalist-in-Lucknow/Article1-612975.aspx
.
Related Articles

Indonesia A Lost Hindu Empire.


Genealogy of the kings of Majapahit, Indonesia

Image via Wikipedia

This is awesome article about Indonesia a Lost Hindu Empire written by Shreyas Limaye and sheds light on History of Country and its civilization and root Vedanta Philosophy. I urge all the Indonesian people to do some research on their family roots and come back to religion of their ancestor and throw cult of terror from their Mother land and join the Humanity.

Sam Hindu

Lost Hindu Empires of Indonesia ;

By Shreyas Limaye , PhD

One of the common misconceptions about Hinduism is that it is an India-specific religion. Indeed it is true that Hinduism and the Vedanta philosophy originated in India and even today a vast majority of the followers of the religion are Indians; emigration and migration in the last couple of centuries and the universal appeal of Vedanta have made people recognize the fact that it is a global religion with a worldwide following.
 
Even historically, Hinduism was never an India-specific religion. Ancient Hindu idols have been discovered in places as far as central Asia. However, for a variety of reasons, Hinduism got erased from most of the places which lay to the west of India.
 
But in Indonesia, where Hinduism flourished in style and in substance, it continues to maintain its presence even today – reminding us of its past glory and global appeal.

How Hinduism was introduced in Indonesia:

Records of foreign trade with Indonesia exist from the early AD centuries. Consequently, it was earlier thought that Hinduism was introduced to Indonesia through traders arriving from India.

 However, recent discoveries of Sanskrit transcriptions in places like eastern Kalimantan, a considerable distance from the international trade route, and also in western Java have given rise to a new theory that it was introduced to the Indonesian islands through rishis and their Indian and Indonesian disciples.

 References in Balinese literature about Pura Pucak Raung (in the Eastern Javanese district of Glenmore), where Maharishi Markandeya is said to have visited and gathered followers, further bolster this claim.

Local Influence:

But as is common with most of the religions, Hinduism in Indonesia (known formally as “Agama Hindu Dharma” in Bahasa Indonesia) got influenced with local beliefs, customs and traditions and developed a distinctly Indonesian flavor.

 It shares all the main beliefs of Hinduism like a belief that all of the Gods are manifestations of the Supreme Being, belief in the Trimurti of Brahma, Vishnu (Wisnu), Mahesh (Ciwa) representing the creator, preserver and destroyer roles of the Supreme Being, belief in sacred texts of Vedas, Puranas and Itihaasas, etc.

 However it lacks the traditional Hindu emphasis on cycles of rebirth and reincarnation, but instead is greatly influenced by the Chinese and Eastern Asian concept of ancestral spirits. Brahmins are regarded as the prestigious class but instead of being affiliated with any temple, they act as spiritual leaders and advisers to individual families.

Hindu Kingdoms:

Being accepted as an Indonesian religion, Hinduism is reflected in early Indonesian polity as well. Various Hindu kingdoms began to emerge in the main islands of Java and Sumatra. Most notable amongst them are Srivijaya and Majapahit which flourished to become empires and influenced the events of the region.

Srivijaya Kingdom:

Srivijaya kingdom was based in Palembang, in the island of Sumatra. Accounts of its origins vary from 200 AD to 500 AD. But mainly from 7th century AD, it appears in contemporary Chinese and other trade records as an important maritime Indonesian kingdom.

 Srivijaya established suzerainty over large areas of Sumatra, western Java and much of the Malay Peninsula. Dominating the Malacca and Sunda straits, it controlled both the spice route traffic and local trade, charging a toll on passing ships. Serving as an entrepôt for Chinese, Malay, and Indian markets, the port of Palembang, accessible from the coast by way of a river, accumulated great wealth.

 In 903 AD, a Muslim writer Ibn Rustah was so impressed with the wealth of Srivijaya’s ruler that he declared one would not hear of a king who was richer, stronger or with more revenue. Srivijaya also maintained close relations with the Pala Empire in Bengal and an 860 AD inscription records that the maharaja of Srivijaya dedicated a monastery at the Nalanda University in Pala territory.

 Fall of the Srivijaya Kingdom: Relations with the Chola dynasty of southern India were initially friendly but deteriorated into actual warfare in the eleventh century. Although Srivijaya managed to survive Chola invasion and conquest, it got gravely weakened, lost its regional hegemony and gave rise to formation of small kingdoms. As the decline went further, Islam made its way to the Aceh region of Sumatra.

 In 13th century, the kingdom of Pasai in northern Sumatra converted to Islam putting further pressure on Srivijaya. In 1365 AD, Srivijaya was conquered by the Hindu Majapahit Empire from Java. A rebellion in 1377 AD was squashed down by Majapahit, but left the area of Southern Sumatra in chaos and desolation giving further impetus to the growth of Islam.

 By 1402 AD, Parameswara, the last prince of Srivijaya who had fled Palembang after being defeated by Majapahits, married a Muslim princess of Pasai and founded a kingdom on the Malay Peninsula. In 1414 AD, at the age of 70 he himself converted to Islam declaring his kingdom as the ‘Sultanate of Malacca’. 

Other Hindu Kingdoms: During the same time period some other Hindu kingdoms like Sailendra and Singhasari existed on the island of Java. Some of the magnificent Hindu and Buddhist temples in Southeast Asia are built-in that time frame.

The Borobudur temple complex, in honor of Mahayana Buddhism, contains 2,000,000 cubic feet of stone and includes 27,000 square feet of stone bas-relief. Shiva’s great temple is less than 50 miles away at Prambanan.

Majapahit Empire:

Based in eastern Java in since 1293 AD, Majapahit was the last Hindu empire in Indonesia. It reached its height in the mid-14th century under King Hayam Wuruk (1350AD-89AD) and his Prime Minister Gajah Mada.

The New Year ceremony during the Majapahit era was a major religious ceremony which used to be attended by Indian scholars as well. Thus in one of the inscriptions, the poet asserts that the only famous countries in the world were Java and India because both contained many religious experts! However, after the death of Hayam Wuruk, the kingdom grew internally weaker due to family feuds and found itself unable to control the rising power of the Sultanate of Malacca.

Finally in 1478, Brawijaya the last Majapahit ruler converted to Islam. The last remaining courtsmen of Majapahit were forced to withdraw eastward. A large number of courtiers, artisans, priests, and Hindu members of the royalty moved east to the island of Bali at the end of Majapahit’s existence; where they remained isolated before being colonized by the Dutch.

Conversion to Islam:

In both Java and Sumatra, as the royalty converted to Islam, the citizens followed suit. And although many cultural aspects of the religion were preserved, Hinduism ceased to exist as a major spiritual force after being the main Indonesian religion for centuries.

This is undoubtedly a major event in the history of Hinduism and should be studied and understood in great detail by all those who love this ancient continuous tradition. It would reveal the conditions and reasons behind the downfall of Hinduism from one of its strongholds and might prove as a guidance to avoid such circumstances elsewhere in the future.

Hindus Renaissance and Challenges:

Preserved by Balinese Hindus through their turbulent history, Hinduism is experiencing a revival in all parts of Indonesia in the recent times. While many Javanese had retained aspects of their indigenous and Hindu traditions through the centuries of Islamic influence, under the banner of ‘Javanist religion’ (kejawen), no more than a few isolated communities upheld Hinduism as the primary mark of their public identity.

 Even officially identifying their religion as Hinduism was not a legal possibility for Indonesians until 1962 AD, when it became the fifth state-recognized religion. This recognition was initially sought by Balinese religious organizations and granted for the sake of Bali, where the majority was Hindu.

The largest of these organizations, Parisada Hindu Dharma Bali, changed its name to P.H.D. Indonesia (PHDI) in 1964, reflecting subsequent efforts to define Hinduism as a national rather than just a Balinese affair. Religious identity became a life and death issue for many Indonesians around the same time as Hinduism gained recognition, namely in the wake of the violent anti-Communist purge of 1965-66.

Persons lacking affiliation with a state recognized-religion tended to be classed as atheists and hence as communist suspects. Despite the inherent disadvantages of joining a national religious minority, a deep concern for the preservation of their traditional ancestral religious practices made Hinduism a more palatable option than Islam for several ethnic groups in the outer islands.

 In the early seventies, the Toraja people of Sulawesi island were the first to realize this opportunity by seeking shelter for their indigenous religious practices under the broad umbrella of ‘Hinduism’, followed by the Karo Batak of Sumatra in 1977 and the Ngaju Dayak of Kalimantan in 1980. The rate of conversion (or re-conversion) to Hinduism accelerated dramatically during and after the collapse of former President Suharto’s authoritarian regime in 1998.

For some Indonesians this return to the ‘religion of Majapahit‘ was a matter of nationalist pride. PHDI, in an annual report claims the ‘Hindu congregation’ (umat hindu) of East Java province to have grown by 76,000 souls in 1999 alone.

Temple Reconstruction:

Apart from political environment, socio-economic factors also contributed to this trend. In the last few decades, especially after being formally recognized as an official Indonesian religion, some of the ancient Hindu temples are being revived in Indonesia with the generous donations from wealthy Balinese Hindus.

 Surge in the number of households proclaiming themselves as the followers of Hinduism has been seen around these revived temples. Prominent among them include Pura (temple) Blambangan in the regency of Banyuwangi completed around 1978, Pura Mandaragiri Sumeru Agung, located on the slope of Mt Sumeru, Java’s highest mountain completed in 1992 and recently completed Pura Loka Moksa Jayabaya in the village of Menang near Kediri and Pura Pucak Raung in the Eastern Javanese district of Glenmore. Similar resurgence was observed around major archaeological remains of ancient Hindu temple sites in Trowulan near Mojokerto. Economically, the newly built temples have brought new prosperity to local populations.

 Apart from employment in the building, expansion, and repair of the temple itself, a steady stream of Balinese pilgrims to this now nationally recognized temple has led to the growth of a sizeable service industry. In the recent international environment, pondering on the secret to the economic success of their Balinese neighbors, several local inhabitants have also concluded that Hindu culture may be more conducive to the development of an international tourism industry.

What the future holds:Contributed by all these factors, a slow yet certain revival of Hinduism in Indonesia is observed. However, it also should be noted that simultaneously, a steady increase in the number of Wahabi mosques funded by Saudi oil money has contributed to the increased radicalization of Southeast Asian Muslim populace. It would be interesting to see how the Hindu revival movement proceeds under such circumstances in future.

Shreyas Limaye is a PhD student in the Industrial Engineering department at University of Washington, Seattle

 Related Articles

Those Who are Supporting A Mosque Near Ground Zero May Learn a Lesson FROM Ayodhya.


SOME TIMES BY ; SAM HINDU

After debating 60 years, the Lucknow bench of Allahabad high court ruled that the disputed land surrounding Babri mosque will be divided in three ways. Muslims will get one-third of the land and two other Hindu groups will have the other two.

The site is extremely sacred for the Hindus. They believe it was the birthplace of the Hindu god Ram and there was a massive temple before the mosque was built. Archaeological evidences clearly show that there was indeed a temple.

In the 16th century, the first Mughal emperor of India erected a mosque after demolishing the temple.

Those who are supporting a mosque near Ground Zero may learn a lesson from this event. Muslims are famous for hijacking other religions’ holy places.

Mohammed, the CULT  LEADER of Islam converted Kaba in Mecca from a worshiping place for the Quraish tribe to Muslims’ sacred place.

There was no mosque or any sign of Islam in Jerusalem when Mohammed delivered Islam. ISLAM AND ITS PROPAGANDA LIES THAT Mohammed stopped at Jerusalem when he was flying on a horse like creature NAMED BARAC to meet the god of Islam. At a later time, Omar, a Caliphate of Muslims built a small mosque in Jerusalem which was rebuilt at the time of Saladin’s rule.

Babri mosque was no exception. However, devout Hindus wanted to claim their sacred place and in 1949, they brought statues of Hindu deities in the middle of the night and started worshiping there. The government stepped in and the high court ordered to lock the mosque, prohibiting both Muslims and Hindus from worshiping.

In 1986,  Only Hindus were allowed  access TO THE TEMPLE AND DISPUTED  Mosque.

In 1992, amid the tension between Hindu and Muslims, a huge crowd of Hindus gathered and demolished the mosque. The incident sparked riot between Hindus and Muslims, and at least 3,000 people were killed.

An investigation took place and several law suits were filed. Finally, after 18 years, India has a verdict.

The three judges of the panel which comprised one Muslim and two Hindu judges acknowledged that the disputed place is sacred to Hindus. They further considered the beliefs of Hindus that it was the birthplace of Hindu deity Ram. The verdict also mentioned the Archaeological evidences of having a massive temple where Emperor Babar built the mosque.

The Hindu religious bodies and some Muslim leaders welcomed the verdict. However,  the Sunni Wakf Board, the Muslim group who earned one-third right is dissatisfied with the judgment and will move to Supreme Court.

Not surprisingly, Hamid Saeed Kazmi, the Minister for Religious Affairs in Pakistan criticized the judgment and asked the Indian Muslims to file an appeal in the Supreme Court. He said the verdict was, “totally in favor of the Hindu community.” He further claimed Pakistan has always been against any injustice among minority communities, whereas the Indian government is not treating the Muslims fairly.

Why is the CongI not interested in the History of Ayodhya?


A representation of the Lion Capital of Ashoka...

Image via Wikipedia

Why is the CongI not interested in the History of Ayodhya?
  
Yes the post independence history of Nehruvian Congress is worst.
  
That is why the Nehruvian Congress has tried very hard to see that people forget its history. For this reasons its top and dynasty successors asking the people of India to forget history and look ahead for the future.
  
This is mainly because if the people of India forget history of Nehruvian Congress, the Nehruvian Congress can repeat the history. E.g. In 1970 Indira Gandhi had given a slogan “Remove poverty” and the left out CongI leaders thought they themselves are poor hence they removed their own poverty and flooded the accounts in Swiss and other banks. Off course people had forgotten that Nehru had given the same slogan in other wordings in 1952.
  
Now again in 2008 the dynasty successor asked people of India to forget history and gave a slogan of “Remove poverty”. It is the Nehruvian culture to give infectious slogans all the time and fool the common mass, which they have kept willfully poor and illiterate.
OK at the moment this is not our topic.
  
Our topic is as to why the Nehruvian Congress asks us to forget the Indian history as a whole?
  
Not clear?
  
It is only the way of handling the issue of Ayodhya by the Nehruvian Congress.
  
Why are there the archeology department and a minister thereof?
What is their duty?
For what are they there?
Are they paid for taking rest and not to apply their mind?
Are they paid for some routine maintenance of few selected structures of heritage and to neglect others unless a big hue and cry made against their negligence and they are forced to act otherwise they would lose of power?
  
In fact the ministry of archeology has very wide functions and duties. But it does not like to apply its mind and does not like to act unless the Nehruvian dynasty leader presses them to act. What can be done if a matter is beyond the caliber of the dynasty leader?
 
These Nehruvian dynasty leaders need consultants who either is from cross border (USSR) or some leaders of vote banks. The latter have their own limitations and vested interest.
  
Now let us come to the point.
  
What was the duty of CongI at least when the structure of the Mosque in Ayodhya was demolished?
 
It is on recorded history that it is the traditional culture of the rulers belonged to the herds of Christian and Muslim religions to demolish the cultural structures especially the places of devotion of the people whom they conquered.
 
Christians especially of western world have discontinued this tradition. But Muslims still maintain the tradition. This cultural tradition had been articulated in Afghanistan. Some Hindus had also articulated this in Bangladesh, Pakistan and Kashmir by Muslims on the name of reaction of the demolition of a Mosque in Ayodhya by some Hindus. There is no end to the reaction of Muslims fanatics in the world. They do not need even a reason for reaction.
 
What was the issue in Ayodhya?
 
A case was pending in a court of law where one party was Hindu and the other party was Muslim had a claim on a same property.
 
After demolition of the Mosque, the court asked government to acquire the place and to excavate the site as to know what existed under the ground of the structure of Mosque.
Now you must have a look at the site. The vast area itself is a high level area. Further the land of the Mosque itself on a significantly high Plateau.
 
It is a matter of common sense that there must exist something archeological interest.
 
It is a well-known dispute whether the character of Rama was a myth or historical.Who was Rama ? (via Santosh Bhatt’s Blog) Rama lived in Ayodhya as per the epic. Ram Setu and Lord Rama… (via Santosh Bhatt’s Blog) Off course according to Nehruvian dynasty led Congress and some western historians, Rama merely a fictious character, and thereby it was a very good opportunity for this Maculae’s devotees to prove themselves pious and lovers of Historical truths.
 
Some how the court of law had given the instructions to carry out excavation beneath the mosque. Viz. approximately feet by 40 feet i.e. 1200 square feet that had been occupied by the mosque.
 
The team of archeological excavation found a lot small and big items of archeological interest.  It was the duty of the ministry of archeology to give instructions to carry out wider and extensive excavation to try to find out likely more archeological structures. This ministry could have done this of its own, as this was its duty to put efforts to unearth the archeological evidences of Indian history.
 
Since the existence of archeological evidence had been proved, the whole of the area or even whole of Ayodhya with land covered within 8 kilometers of radius, must have been acquired by the government. No body’s claim on that place can be entertained once the site becomes archeological interest.
 
But Nehruvian Congress wants to divide people by religion. The Ayodhya issue has been allowed to continue as an issue related with religion instead of being historical evidence.
Since all the coverage is being given with a communal color, the Nehruvian Congress is trying very hard to keep the fear alive of communal riots.
 
In fact neither Hindus nor the local Indian Muslims (with minor exceptions who support cross border terrorists) are interested in riots.
 
The cross border terrorists only are interested in making people of India unrest.
 
These cross border terrorists have never reacted suddenly. They use to survey the target. Then they plan for the attack. Then they prepare gangs and then execute the plan.
CongI and its intelligence must be aware of this tradition. In spite of this CongI is making big show of its security arrangement. CongI has generated a paper tiger and it has presented it as a real tiger.
 
Consequent to the Court’s judgement nothing would happen but CongI would say that by its security arrangement the tiger could not harm the people.
This is called politics in joint venture by Communists & Gobbles.

Berlin Wall & Ayodhya Temple


Berlin Wall on 16. November 1989.

Image via Wikipedia

Berlin Wall & Ayodhya Temple

By Dr Jay Dubashi

The Wall itself was an ugly structure, which only communists can put up. It was an eyesore right in the midst of one of the most beautiful cities in Europe. When I climbed the Wall and stood on top, I could see East German soldiers patrolling beneath us, with drawn bayonets.

On November 9, 1989 to be exact, a wall came down in Europe and it changed history for all time to come. It brought an empire built up by monsters known as communists crashing down on their heads.

 It was an earth-shaking event whose after-effects are still being felt across the world, though it happened twenty years ago. And the whole thing began with the removal of a single brick from a wall that had stood between the people of Europe and freedom.

I am referring, of course, to the Berlin Wall that was brought crashing down on that date, but I also refer to other mental bricks that the communists had erected around the world in an effort to safeguard their imperial interests. With the Wall, went the 72-year-old history of a moth-eaten revolution, in the name of which, the commies had tried to bamboozle a whole world, and almost succeeded.

There is also another quirk of history. While the Wall was coming down in Berlin, the first brick of the Ramshila foundation was being laid in Ayodhya. While a temple was going up at Ayodhya, a communist temple was being demolished at the same hour and on the same day five thousand miles away in Europe. If this is not a historic coincidence, I do not know what is.

Actually, it is not a coincidence. It is history in the making, for history has a way of righting a wrong and restoring a balance to the entire historical architecture. The Berlin Wall came crashing down because it was a perversity and a product of twisted minds. Ayodhya Evidence The Ayodhya temple was going up because it was a right temple at the right place, for where else would you have a temple for Sri Ram except at Ayodhya, the sacred place where he was born? All that has happened is that a wrong has been righted, which is what history does, for that is its main function.

I was at the Berlin Wall a few months before it fell. I had gone there more as a tourist, but also as a student of history. I wanted to know how it feels to be part of history, in fact, to be history itself, for I had a strong suspicion that the Wall was destined to come down sometime or the other, maybe even in our own lifetime, though that was too good to be true. I flew from Frankfurt to Berlin in a rickety plane that almost crashed before we landed. But our Berlin hosts assured us that we were safe, probably safer than the Wall itself.

But when I arrived at the Wall, not far from the old Hitler chancellery, I somehow felt that things were not quite right. The Wall itself was an ugly structure, which only communists can put up. It was an eyesore right in the midst of one of the most beautiful cities in Europe.

When I climbed the Wall and stood on top, I could see East German soldiers patrolling beneath us, with drawn bayonets, as if preparing for an assault. One soldier was so close to us that I could almost touch him and nearly did, until I was told that these men had shot dozens of East Germans crossing over to West Berlin, as it was a crime to leave your part of the city to go into another part. Communists have strange rules about domicile, for sometimes you are a citizen of their country though there are times when you are not.

This was twenty years ago. Things have changed and the whole of East Germany has now become part of Germany. There is, of course, no Berlin Wall, and you can drive from one part of Berlin to another without bothering about visas and such things. Lots of countries east of the Berlin Wall have now left the Soviet Union which itself has ceased to exist.

 There is no Soviet Union. There is no hammer and sickle, and there are no red flags. Lenin’s corpse is moulting in the mausoleum while the government decides what to do with it. Moscow is, however, full of broken statues of Joseph Stalin and his comrades, gathering dust and moss in some forlorn parks where even children fear to go.

The Berlin Wall was more a symbol than a piece of brick and mortar, but the fall of the Wall was succeeded by the fall of communism itself, as if the two were related, which, of course, they were. It took only two years more for the communist regime in the Soviet Union to collapse, as if it was waiting for the Wall to fall. Even Mikhail Gorbachev must have been surprised at the way the Soviet Union disintegrated so rapidly after the dismantling of the Wall.

What about Ayodhya? It will take maybe another thousand years before a temple comes up at the place. It is shocking how slowly things move in India. As I said, it took the East Europeans only a couple of years to dismantle the evil empire of Stalin & Co. and recast their country in a new democratic mould.

Those who have visited the new Russia say that the country is no more what it used to be under Stalin & Co. Some things are better and some things are worse, but the new Russians as a whole are much better off than they used to be. There are still beggars taking shelter in the Moscow underground and young women offering themselves right under the windows of the Kremlin-as they did when Stalin was alive-but otherwise things have changed for the better. People are better dressed, they eat better, and children go to schools that have proper teachers and proper textbooks.

But, as I said, nothing has changed in Ayodhya. Time has stood still, as it always does in India, when there is no one to push it. We Hindus are a timid lot. We are always looking for someone else to solve our problems, as if we had nothing to do with them, and the problems were not our responsibility. Ayodhya is not someone else’s responsibility; it is the responsibility of Hindus-and Indians.

 It is true we have a hostile government in Delhi and an equally hostile and irresponsible one in Uttar Pradesh, but we cannot go on endlessly waiting for someone come from the heavens to help us build the temple. It is time we Hindus gave up looking for others to solve our problems. If we cannot make an effort-legal, political and social-to have a temple for Sri Ram built in Ayodhya, what is the use of all these millions of Hindus who are supposed to inhabit this land of ours?

Hindus have to help themselves, even if the whole world is against them. Didn’t the people of West Berlin help themselves? The Berlin Wall was demolished, brick by brick, stone by stone, until nothing remained in the place on November 9, 1989. But we Hindus are still waiting for our temple.

Source: Folks Magazine

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