This is A English translation of Original post of VARNA VYAVASTHA written in webdunia.comhttp://hindi.webdunia.com/religion/sanatandharma/article/1006/14/1100614081_1.htmabove post.
Uproar over racist stands have been used in India . Especially under the guise of so-called ancient Hindu caste system to be a vicious cycle has gone bad . Domestic and foreign people about the evil fat – fat book has been written , but they know that every religion and nation is found in such evils .
Have they read social science ? Principle they know the origin of species ? Pages in people of all religion – but religion is vile sentiments have nothing to do with it .
SHRUTI i i.e demigod in Vedic times and RAKSHASHA were two types of society . Dev Rksha be called demigod and demon. That tune and began to be called demons . Later, they came to be called the Aryans and Anary . As far as questions of race were so distinct that nations do with Sanatan Dharma – was not about . Species used to be Dravid, Mongol , doubt , Hun , Kushan etc.
Aryan race was not but a group of people who moved from Kabialai decent culture to be included in each sector and which were retained only on the Vedas .
Later, get to see it called in India the Brahmin’s and Srman विचारधाराएँ lasted two types . Brahman is the only one who believed that God called Brahman . Brahman is formless . Brahmin ideology holds that salvation is received only by the will of God . This world is God’s will Adhin . Srman person’s life that requires labor . From labor and labor power and convenience is achieved only salvation can be found .
Journey of colors through action on today’s so-called race came completely came to be distorted . Now its meaning is sin . Aryan race did not name anyone . Aryan race did not name any . Aryan period the white color is a recognition that the Brahmin’s, Kshatriyas , which he red , black is the color of the compound , which was unmarked and it was considered merchant .
This division of people based on identity and psychology were made . On this basis four directions of Kailash different people – different groups had spread .
Aryan person was black and white color too. The difference between white and black is just abroad but in India, the country ‘s four types of characters ( color) was considered . In a group of white bread and white people was the daughter belongs .
First color, nose – Nekksha and language would have taken over the accuracy . A clan , community or other language a person gets married to another woman ‘s clan was then that her clan, community or language group of people excluded were used .
In the same way that a white person of color was black girl gets married so that the said group of people would have excluded him . Different groups of people also thought to be subsequently excluded . But such discrimination can not be concerned with religion at all . Are part of the social assumptions .
Later action began to change character ie color means . During memory tasks based on people Brahmin, Kshatriya , Vaishya or came to be called trivial . Knowledge to obtain knowledge of the Brahmin , the Kshatriya sector management and protecting the state ‘s economy and to steer business to the skilled person in the merchant and the state’s other activities came to be called trivial , ie server . Anyone could be anything as your ability .
Merit thus gradually become the same group of workers and the same group was later to protect their interests in society has changed . The said society on the basis of his work began to be called . Such as the tailors who stitch clothes , laundry to the laundry, a barber cutting hair , etc. Shastri the reader .
There are many societies who are made to distinguish themselves from other societies have created and look for new traditions . Like all his – to separate their totems . Their – their customs – customs began to redefine , which are the most get to see the impact of local culture . Sanatan Dharma tradition and trust above all to do with .
Rig Veda , Ramayana and Gita Srimdhagwat upper and lower caste based on birth classification , the concept of untouchables and Dalits have been barred . Based on birth of Rigveda opposing caste men – Ssukh (X.90.12), And Srimd Bhagwat Geeta Shloka (IV.13), (XVIII.41) Get into .
Approximately 414 names of saints of Rigveda ऋचाओं See name of which about 30 are female saints . One also has not used the word next to the name Zatisuacka as happens in the present – Chaturvedi , Singh , Gupta , Agrawal , Yadav , Sun , Thakur , Dhnagr , Sharma , Iyengar , Srivastava , Goswami , Bhatt , butt , Sangte etc. All the above from the value of current caste system sage – sage can be of any race or society .
ऋचाओं of the Rig Veda and Gita shlokas to be read carefully , it is clear that the birth -based caste system reflected have no basis . Man is one. Hindu caste system which follows the action is against the Vedas . Religion is an insult . Sanatan Hindu religion among humans do not accept any type of distinction . Surname , clan , caste etc. The tradition of all is the result of several thousand years .
Staff : Janmen Zayte trivia : Dvij Uchyte Sanskarad . – Manusmṛti
Meaning : Maharishi Manu Maharaj statement that is generated as a petty man , and culture itself is made Dvij .
Interpretation : Man is small at birth that is unmarked but his values , ie only the second birth Dvij holds . Second birth means the Vaishya , Kshatriya or Brahman is made or even superior to them is the sage .
Verses : “Brahma Dhaary Kshatran Dhaary Bisan Dharay ‘ ( Yrjuved 38-14 )
Meaning : For our interest Brahmin , Kshatriya and Aeishyoan holding up.
Interpretation : Ie humans for their own interests Brahmin, Kshatriya or Vaishya is holding the election .
Staff : Men existence ( God ) is the home of the Brahmin , Kshatriya arms , the Vaishya and Shudra Uru legs . Ie step salutation to the ultimate paragraph Shudra was considered the father of God which we do Vandana . ( Yrjuved 31-11 )
Staff : Chatuharverny Ssristaan गुणकर्मविभागशः Mayo .
Meaning : I attribute , to distinguish the four characters created karma . Characters in the Mahabharata period – the system is defined according to the properties and actions . Duties of the four characters are Bhlahc several locations . All his characters – look at his deeds Warahnanusar lived and thus no loss of religion had to practice .- Fiesta 64/8/24-34 Mahabharata etc. )
Manusmṛti is the word – ‘ Avipranan ज्ञानतो Teeshtam Kshatriyanan वीर्यतः ye . ” Namely Brahmin and Kshatriya of the force ‘s reputation has knowledge of semen . Jabali unknown character despite being the son of Jaoali Satyakam due Satyakata divine – was considered official lore .
So caste – system narrowness of release. Properties , actions and decision of character happens to be in accordance with nature , assumes that race . Character means community or nation means no character and color of nature is considered .
To divide the work of memory during character system was arranged . Working with what we know , he do the same , as is his nature to be treated then in the said letter . Today the caste system or social order is understood .
Some individual merit or Shuddhacharan without being high or high caste and clean themselves are beginning to accept and some have begun to understand their vile and impure . Later this figure , respectively boost Mughal period , British period and after independence of India in a period of Indian politics has evolved into the now vast . In mythology does not attempt to know what is written there and chants and describes sources is arbitrary .
We उपजातियाँ many beings , many by now has become . Two thousand internal differences within the so-called Brahmin society are considered . Only Saraswat Brahmins only around 469 branches. If the 990 and the Kshatriyas Kshaudraoan Aeishyoan and is even more उपजातियाँ . Their – their marriages are within the scope are compressed . Result that broke the cultural unity of India . When someone breaks the unity efforts are only adding to her .
Please read my article on Brahmins and Gotra on the subject.
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